Baptism

Ephesians 2:11 Wherefore remember, that ye being in time past Gentiles in
the flesh, who are called (unbaptised) uncircumcision by that which is called
the (baptized) Circumcision in the flesh made by hands;
Philippians 3:3 For we are the baptized (circumcision), which worship God
in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
Colossians 2:11 In whom (Jesus) also ye are (baptized) circumcised with the
(baptism) circumcision made without hands, in putting off the body of the sins
of the flesh by the (baptism) circumcision of Christ:
Colossians 3:11 Where there is neither Greek nor Jew, (baptized)
circumcision nor (unbaptized) uncircumcision, Barbarian, Scythian, bond nor
free: but Christ is all, and in all.
Titus 1:10 For there are many unruly and vain talkers and deceivers,
specially they of the (baptism) circumcision:
The essence of the sign was never abolished, the form was. There is still the
sign which is a seal of the righteousness which is by faith, of regeneration and
sanctification, of repentance and the washing away of sins. It was to be
applied to all thy seed after thee. In the case of Abraham, he received it as an
Adult and but to Ishamel and Issac, it was given even when they were
children. In the new covenant however the demarcation between the three
groups Jew and Gentile; Slave and Free; Male and Female were removed.
Galatians 3:28 There is neither Jew nor Greek, there is neither bond nor free,
there is neither male nor female: for ye are all one in Christ Jesus.
The old sign could not be administered to the female who were also to be
given the sign and the seal under the new covenant. Hence the sign itself was
to be changed. This was so understood by the early church and so practiced
without doubt. Hence New Testament do not have to make a new command.
If there was any change, then it was to be given specifically. The argument
from the silence is in favor of the infant baptism and not otherwise. In fact it
will be a violation the Lord’s command if this is not done. "Any
uncircumcised (unbaptized) male (or female), who has not been (baptized)
circumcised in the flesh, will be cut off from his people (fro the church where
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