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Baptism

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"Infants are baptized for the remission of sins. What sins? Whenever have<br />

they sinned? In fact, of course, never. And yet: 'No one is free from<br />

defilement.'(Job 14:4) But defilement is only put away by the mystery of<br />

baptism. That is the reason why infants too are baptized."<br />

Hippolytus: (170-236 A.D.) And they shall baptize the little children first.<br />

And if they can answer for themselves, let them answer. But if they cannot, let<br />

their parents answer or someone from their family. And next they shall<br />

baptism the grown men; and last the women. (Apostolic Tradition 21.3-5)<br />

Origen: 180 A.D Origen was born about 180 A.D. and he was baptized as an<br />

infant, Remember, this was eighty years or less after the death of the Apostle<br />

John. There are still earlier references which seem to speak of infant baptism,<br />

but there is no question in the case of Origen.*<br />

“I take this occasion to discuss something which our brothers often inquire<br />

about. Infants are baptized for the remission of sins. Of what kinds? Or when<br />

did they sin? But since "No one is exempt from stain," one removes the stain<br />

by the mystery of baptism. For this reason infants are baptized. For "Unless<br />

one is born of water and the Spirit he cannot enter the kingdom of heaven."<br />

(Homily on Luke 14:5).<br />

[After quoting Psalm 51:5 and Job 14:4] These verses may be adduced when<br />

it is asked why, since the baptism of the church is given for the remission of<br />

sins, baptism according to the practice of the church is given even to infants;<br />

since indeed if there is in infants nothing which ought to pertain to<br />

forgiveness and mercy, the grace of baptism would be superfluous. (Homily<br />

on Leviticus 8:3).<br />

[After quoting Leviticus 12:8 and Psalm 51:5] For this also the church had a<br />

tradition from the apostles, to give baptism even to infants. For they to whom<br />

the secrets of the divine mysteries were given knew that there is in all persons<br />

the natural stains of sin which must be washed away by the water and the<br />

Spirit. On account of these stains the body itself is called the body of sin.<br />

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