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Baptism

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another event. By now the immersion baptism symbolizing death and burial<br />

of the person became standard for all new churches. This is indeed the correct<br />

understanding of faith in modern terms. Cross no longer reminds anyone of<br />

suffering or death. How can it represent death when the cross on the necks of<br />

bishops and kings represented power and authority? Surrendering oneself into<br />

the hands of others to be drowned is the correct image of dying to self in this<br />

society.<br />

However the Pentecostal movement soon gave rise to divisiveness, fraud and<br />

was influenced by Gnostic occult mysticism. This is inevitable in an<br />

individualistic self-centered society. The movement itself was centered on<br />

persons. Parham himself was involved in racism, authoritarianism, and sexual<br />

scandal. Classical Pentecostal Movement continued to proliferate at an<br />

amazing rate. Large number of independent and indigenous churches began to<br />

rise all over the world with varying doctrinal stand. Then came the penetration<br />

of Pentecostalism into the mainline Protestant and Catholic churches as<br />

"charismatic renewal" movements with the aim of renewing and reviving the<br />

historic churches. These movements were powerful enough that the main line<br />

churches could not neglect them. They were therefore internalized.<br />

"Neo-Pentecostal" movement followed close on line in 1960 in Van Nuys,<br />

California under the ministry of Dennis Bennett, Rector of St. Marks<br />

Episcopal (Anglican) Church. The influence of movement caught up even the<br />

traditional churches. Many Protestant and Orthodox Churches around the<br />

world, including the Catholic Charismatic Renewal movement had its<br />

beginnings in Pittsburgh, Pennsylvania in 1967 among students and faculty of<br />

DuQuesne University. "Third Wave" of the Spirit which originated at Fuller<br />

Theological Seminary in 1981 under the classroom ministry of John Wimber.<br />

These consisted of mainline Evangelicals who moved in signs and wonders.<br />

Essentially, these movements gave a new revival to Christianity because of<br />

the visual impact it gave. The intensification rite of the church, which until<br />

now has been restricted to the reading and exposition of the Word of God and<br />

to the breaking of the bread was not considered sufficient. New and<br />

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