Baptism
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Let us Hear Paul<br />
Rom. 6:3-10<br />
"Or don't you know that all of us who were baptized into Christ Jesus were<br />
baptized into his death? We were therefore buried with him through baptism<br />
into death in order that, just as Christ was raised from the dead through the<br />
glory of the Father, we too may live a new life. If we have been united with<br />
him like this in his death, we will certainly also be united with him in his<br />
resurrection. For we know that our old self was crucified with him so that the<br />
body of sin might be done away with, that we should no longer be slaves to<br />
sin—because anyone who has died has been freed from sin. Now if we died<br />
with Christ, we believe that we will also live with him. For we know that since<br />
Christ was raised from the dead, he cannot die again; death no longer has<br />
mastery over him. The death he died, he died to sin once for all; but the life he<br />
lives, he lives to God."<br />
The Greek terms "like" or "likeness" (homoioma—"an abstract resemblance")<br />
epitomizes baptism as our "symbolic example" <strong>Baptism</strong> is not magic through<br />
which we actually die with Christ. Evidently it is only symbolic. There has to<br />
be something beyond the act which is internal - but not magical tantra, yantra<br />
and mantra - that saves us. That is Gnostic/New Age teaching.<br />
The Greek word here translated "into" would be translated better "in" or<br />
"unto." Thus Robertson (Word Pictures Volume IV, pp. 361-362) writes<br />
regarding Romans 6:3: "Better, "were baptized unto Christ or in Christ. The<br />
translation "into" makes Paul say that the union with Christ was brought to<br />
pass by means of baptism, which is not his idea, for Paul was not a<br />
Sacramentarian.... <strong>Baptism</strong> is the public proclamation of one's inward spiritual<br />
relation to Christ attained before the baptism. See Galatians 3:27 where it is<br />
like putting on an outward garment or uniform. "Into his death"... So here<br />
"unto his death," "in relation to his death," which relation Paul proceeds to<br />
explain by the symbolism of the ordinance. In the first half of the chapter Paul<br />
is speaking in figures and symbols that he speaks of our old man was<br />
crucified with Christ. Though there are many who crucify themselves for<br />
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