06.04.2016 Views

Baptism

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

aptism, to effect the real initiation – rather full membership. Here again<br />

water baptism adds members to the community takes in learners, but<br />

purification and full membership into the commune of Church is effected by<br />

being in the community where the Spirit does his work. (B. E. Thiering,<br />

"Inner and Outer Cleansing at Qumran as a Background to New Testament<br />

<strong>Baptism</strong>," New Testament Studies, 26 (1980), No. 2, pp. 266-277.)<br />

¢¡¤£¦¥¨§©¢ £¦ ¡¦<br />

Apparently the believer’s baptism corresponds to the Bar-Mitzvah instead of<br />

circumcision. Notice however that Barmitzvah is optional. Whether a<br />

ceremony is conducted or not they become full participating members of the<br />

community bearing full responsibility. In the ritualistic Qumran Community<br />

however, a proper initiation must have been necessary.<br />

Here let me reiterate the Jewish stand in this matter again.Talmudic references<br />

for these are found in Conversion with Parents: Ketuvot 11a<br />

The conversion of an infant or child has Jewish legal sanction. According to the<br />

Talmud (Ketubot 11a), it is permissible for a religious court (a bet din) to convert a<br />

gentile infant. The basis in Jewish law is that it is a privilege to be Jewish (Shulchan<br />

Aruch, Yoreh Deah, 268:7). Therefore, a minor can be converted even though not<br />

mature enough to understand the act because making the minor Jewish is performing<br />

a favor for that infant or child. http://www.convert.org<br />

Immersing the Child as part of conversion, on the Court's "Daat": Ketuvot 11a<br />

Child's Option of Refusing conversion upon Maturing: Ketuvot 11a<br />

Talmud adds that upon reaching the age of consent, (by Jewish law, 12 for a girl and<br />

13 for a boy), the child is permitted to protest. In other words, the entire conversion is<br />

conditional. The child has the right to protest when he or she reaches the age of<br />

bar/bat mitzvah. Some rabbis formalize this, and actually ask the child upon reaching<br />

majority if he or she wishes to protest the conversion. Some rabbis even require reimmersion<br />

in a mikveh.<br />

Thus And so the bar/bat mitzvah<br />

is a reaffirmation of a ceremony<br />

171

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!