Baptism
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aptism, to effect the real initiation – rather full membership. Here again<br />
water baptism adds members to the community takes in learners, but<br />
purification and full membership into the commune of Church is effected by<br />
being in the community where the Spirit does his work. (B. E. Thiering,<br />
"Inner and Outer Cleansing at Qumran as a Background to New Testament<br />
<strong>Baptism</strong>," New Testament Studies, 26 (1980), No. 2, pp. 266-277.)<br />
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Apparently the believer’s baptism corresponds to the Bar-Mitzvah instead of<br />
circumcision. Notice however that Barmitzvah is optional. Whether a<br />
ceremony is conducted or not they become full participating members of the<br />
community bearing full responsibility. In the ritualistic Qumran Community<br />
however, a proper initiation must have been necessary.<br />
Here let me reiterate the Jewish stand in this matter again.Talmudic references<br />
for these are found in Conversion with Parents: Ketuvot 11a<br />
The conversion of an infant or child has Jewish legal sanction. According to the<br />
Talmud (Ketubot 11a), it is permissible for a religious court (a bet din) to convert a<br />
gentile infant. The basis in Jewish law is that it is a privilege to be Jewish (Shulchan<br />
Aruch, Yoreh Deah, 268:7). Therefore, a minor can be converted even though not<br />
mature enough to understand the act because making the minor Jewish is performing<br />
a favor for that infant or child. http://www.convert.org<br />
Immersing the Child as part of conversion, on the Court's "Daat": Ketuvot 11a<br />
Child's Option of Refusing conversion upon Maturing: Ketuvot 11a<br />
Talmud adds that upon reaching the age of consent, (by Jewish law, 12 for a girl and<br />
13 for a boy), the child is permitted to protest. In other words, the entire conversion is<br />
conditional. The child has the right to protest when he or she reaches the age of<br />
bar/bat mitzvah. Some rabbis formalize this, and actually ask the child upon reaching<br />
majority if he or she wishes to protest the conversion. Some rabbis even require reimmersion<br />
in a mikveh.<br />
Thus And so the bar/bat mitzvah<br />
is a reaffirmation of a ceremony<br />
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