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Baptism

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In the Roman catacomb of Priscilla is reference to a private emergency<br />

baptism that was administered to the one-and-three-quarter-year-old<br />

Apronianus and enabled him to die as a believer. The inscription reads:<br />

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“Dedicated to the departed Florentius made this inscription for his worthy son<br />

Apronianus who lived one year and nine months and five days. As he was<br />

truly loved by his grandmother and she knew that his death was imminent,<br />

she asked the church that he might depart from, the world as a believer. “<br />

(ILCV I:1343, from the third century; edited by E. Diehl (second edition;<br />

Berlin, 1961))<br />

“Postumius Eutenion, a believer, who obtained holy grace the day before his<br />

birthday at a very late hour and died. He lived six years and was buried on the<br />

fifth of Ides of July on the day of Jupiter on which he was born. His soul is<br />

with the saints in peace. Felicissimus, Eutheria, and Festa his grandmother to<br />

their worthy son Postumius.” (ILCV I:1524, from the early fourth century)<br />

“Sweet Tyche lived one year, ten months, fifteen days, Received [grace] on<br />

the eighth day before the Kalends. Gave up [her soul] on the same day.”<br />

(Inscriptiones latinae christianae veteres, Vol. I number 1531)<br />

“Irene who lived with her parents ten months and six days received [grace]<br />

seven days before the Ides of April and gave up [her soul] on the Ides of<br />

April.” (ILCV I:1532)<br />

“To Proiecto, neophyte infant, who lived two years seven months.” (ILCV<br />

I:1484)<br />

Thus early Fathers and their documents confirm the Apostolic Tradition of<br />

Infant baptism.<br />

157

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