Baptism
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CHAPTER NINE<br />
HISTORICAL EVIDENCES.<br />
Historical Evidences from the writings of Early Church Fathers.<br />
Everett Ferguson, Early Christians Speak: Faith and Life in the First Three<br />
Centuries; Revised Edition (Abilene: ACU Press, 1984) .<br />
Polycarp (69-155), a disciple of the Apostle John, was baptized as an infant.<br />
This enabled him to say at his martyrdom. "Eighty and six years have I served<br />
the Lord Christ" (Martyrdom of Polycarp 9: 3).<br />
Justin Martyr (100 - 166) of the next generation states about the year 150,<br />
"Many, both men and women, who have been Christ’s disciples since<br />
childhood, remain pure at the age of sixty or seventy years" (Apology 1: 15).<br />
Further, in his Dialog with Trypho the Jew, Justin Martyr states that <strong>Baptism</strong><br />
is the circumcision of the New Testament.<br />
Irenaeus: (120-202 AD) "He came to save all through Himself - all I say,<br />
who through Him are reborn in God-infants, and children, and youth, and old<br />
men. Therefore He passed through every age, becoming an infant for infants,<br />
sanctifying infants; a child for children, sanctifying those who are of that age,<br />
and at the same time becoming for them an example of piety, of<br />
righteousness, and of submission; a young man for youths, becoming an<br />
example for youths and sanctifying them for the Lord.". (Against Heresies<br />
II.22.4)<br />
In his Homily on Luke he again states his beliefs on infant baptism:<br />
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