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Baptism

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CHAPTER NINE<br />

HISTORICAL EVIDENCES.<br />

Historical Evidences from the writings of Early Church Fathers.<br />

Everett Ferguson, Early Christians Speak: Faith and Life in the First Three<br />

Centuries; Revised Edition (Abilene: ACU Press, 1984) .<br />

Polycarp (69-155), a disciple of the Apostle John, was baptized as an infant.<br />

This enabled him to say at his martyrdom. "Eighty and six years have I served<br />

the Lord Christ" (Martyrdom of Polycarp 9: 3).<br />

Justin Martyr (100 - 166) of the next generation states about the year 150,<br />

"Many, both men and women, who have been Christ’s disciples since<br />

childhood, remain pure at the age of sixty or seventy years" (Apology 1: 15).<br />

Further, in his Dialog with Trypho the Jew, Justin Martyr states that <strong>Baptism</strong><br />

is the circumcision of the New Testament.<br />

Irenaeus: (120-202 AD) "He came to save all through Himself - all I say,<br />

who through Him are reborn in God-infants, and children, and youth, and old<br />

men. Therefore He passed through every age, becoming an infant for infants,<br />

sanctifying infants; a child for children, sanctifying those who are of that age,<br />

and at the same time becoming for them an example of piety, of<br />

righteousness, and of submission; a young man for youths, becoming an<br />

example for youths and sanctifying them for the Lord.". (Against Heresies<br />

II.22.4)<br />

In his Homily on Luke he again states his beliefs on infant baptism:<br />

153

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