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Baptism

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CHAPTER TWELVE<br />

HISTORICAL DEVELOPMENT OF BAPTISM<br />

AND<br />

REDISCOVERY OF GREAT COMMISSION<br />

Every ritual within any religion has always two components. There is an<br />

ongoing evolution of the form of the ritual as the culture changes. The images<br />

and the symbolic meanings change with the variations in culture, language,<br />

social setup, political set up etc. There are also the changes in the<br />

understanding of the symbol and ritual in terms of faith.<br />

The same is true regarding baptism. There had been changes in the modes of<br />

baptism from pre-Christian period to the twenty-first century. There also had<br />

been changes in the understanding of what the ritual stands for and in the<br />

prophetic interpretation of the symbol in spiritual level and its interpretation<br />

in terms of contemporary understanding of God, justification, sanctification,<br />

nature of man, redemption etc.<br />

Rituals were normal part all religions. It has been always a way of living. In<br />

fact all religions try to penetrate deep into the daily living, giving it a meaning<br />

beyond the mundane. Temples were always the center of the community. It<br />

ought to be. Daily ablutionary rites were common among all religions. The<br />

author of Hebrews refers to these as Doctrines of baptisms, which according<br />

to the writer were prophetic indications of redemption through Christ. Bodily<br />

cleanliness is indicative of spiritual cleanliness. It is a symbol. God must be<br />

approached with a clean body. Hence baths ritualized as baptisms were<br />

ordained. A direct equivalence can be found between the Hebrew and Hindu<br />

ablutions and its relation to worship.<br />

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