Baptism
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CHAPTER TWELVE<br />
HISTORICAL DEVELOPMENT OF BAPTISM<br />
AND<br />
REDISCOVERY OF GREAT COMMISSION<br />
Every ritual within any religion has always two components. There is an<br />
ongoing evolution of the form of the ritual as the culture changes. The images<br />
and the symbolic meanings change with the variations in culture, language,<br />
social setup, political set up etc. There are also the changes in the<br />
understanding of the symbol and ritual in terms of faith.<br />
The same is true regarding baptism. There had been changes in the modes of<br />
baptism from pre-Christian period to the twenty-first century. There also had<br />
been changes in the understanding of what the ritual stands for and in the<br />
prophetic interpretation of the symbol in spiritual level and its interpretation<br />
in terms of contemporary understanding of God, justification, sanctification,<br />
nature of man, redemption etc.<br />
Rituals were normal part all religions. It has been always a way of living. In<br />
fact all religions try to penetrate deep into the daily living, giving it a meaning<br />
beyond the mundane. Temples were always the center of the community. It<br />
ought to be. Daily ablutionary rites were common among all religions. The<br />
author of Hebrews refers to these as Doctrines of baptisms, which according<br />
to the writer were prophetic indications of redemption through Christ. Bodily<br />
cleanliness is indicative of spiritual cleanliness. It is a symbol. God must be<br />
approached with a clean body. Hence baths ritualized as baptisms were<br />
ordained. A direct equivalence can be found between the Hebrew and Hindu<br />
ablutions and its relation to worship.<br />
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