Baptism
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Traditional Argument<br />
Infant <strong>Baptism</strong> has been the practice of the church since its inception,<br />
according to St. Augustine and other early church fathers. There is no reason<br />
to think that infants wee not baptized in good faith by the apostles. Only if<br />
Scripture opposed a church practice could it be overturned, and this can be<br />
done.<br />
Heresy Suppression Argument<br />
All church heresies have been confronted very soon after introduction. Paul<br />
mentioned the heresies of Jannes and Jambres; these were immediately<br />
challenged and overruled by church theologians (2 Timothy 3:8-9). The lack<br />
of any such challenge to infant <strong>Baptism</strong> until the 1520’s is circumstantial<br />
proof that no error existed.<br />
Absent Church Argument<br />
Now if God did not accept the <strong>Baptism</strong> of infants, he would not have given<br />
any of them the Holy Spirit nor any part of him; in short, all this time down to<br />
the present day no man on earth could have been a Christian. Since God has<br />
confirmed infant baptism through the gift of the Holy Spirit. . . must admit<br />
that infant <strong>Baptism</strong> is pleasing to God. For he can never be in conflict with<br />
himself support lies and wickedness, or give his grace and spirit for such ends.<br />
(Tappert: Book of Concord, [St. Louis: Concordia Publishing House, 1959]<br />
pp. 442-3).<br />
The church can not exist without <strong>Baptism</strong>; without it the church would have<br />
ceased. If infant <strong>Baptism</strong> was invalid, then the church did not baptize anyone<br />
for more than one hundred years. This would imply that no church existed for<br />
over a millennium.<br />
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