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Baptism

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you), though they might very well be admitted to live in the family of Christ<br />

(as you have been), yet for as much as to fight in the Army of God, and to<br />

discharge the duties of a Christian man or woman, to bring forth the fruits of<br />

their religion and to do the works of the Holy Ghost, their time of ability was<br />

not yet come, their Confirmation was deferred till they arrived to riper years<br />

(as yours now is), that in the meantime they might be seasoned with the<br />

principles of true religion (as we hope well you now are), and a good<br />

foundation laid betimes for the better direction of your lives ever after."<br />

¢¡¤£¦¥¨§©¢ £¦ ¡¦<br />

http://www.prayerbook.ca/crouse/writings/baptism_1.htm<br />

Even the Roman Catholics have come to realize the usefulness of the order<br />

and seperation as seen in the reintroduction of these in many dioceses.<br />

(see:<strong>Baptism</strong>, Confirmation, and First Communion by Martin J. Albrecht<br />

http://www.wls.wels.net/library/Essays/Authors/A/Albrecht/ Confirmation<br />

/Albrecht Confirmation.rtf)<br />

Martin Luther's Historical Arguments<br />

for<br />

Infant <strong>Baptism</strong><br />

(For a short summary of Martin Luther’s other arguments see this summary<br />

by Duerr)<br />

Fruitful Church Argument<br />

The presence in the world of millions of fruitful witnesses who were baptized<br />

as infants is proof that God approves of infant <strong>Baptism</strong> and works favorably<br />

and powerfully through it. If He opposed infant <strong>Baptism</strong>, the church would be<br />

accursed and unfruitful, for God opposes that which is not of truth. The<br />

present strength of the visible church is thus proof that infant <strong>Baptism</strong><br />

bestows the gift of the Holy Spirit to its recipients (Acts 2:28), and they are<br />

made fruitful by the Spirit’s work.<br />

185

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