Baptism
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epetitive, and symbolic enactment of a cultural belief or value; its primary<br />
purpose is alignment of the belief system of the individual with that of<br />
society.<br />
1. The rites of initiation or rites of transition or rites of passages.<br />
A rite of passage is a series of rituals that move individuals from one social<br />
state or status to another as, for example, from girlhood to womanhood,<br />
boyhood to manhood, or from the womb to the world of culture. Rites of<br />
passage transform both society's perception of individuals and individual’s<br />
perceptions of themselves.<br />
Examples of Rites of Passages include: Puberty, marriage, funeral,<br />
anunayanam, entering sanyasa, raaging, secret society initiations, and rotary<br />
installation, graduation etc.<br />
It is a seal. A seal is only an affirmation of what is contained. The seal has<br />
meaning only if the document contains the matter after the fact. Otherwise,<br />
the seal is really void<br />
2. The rites of intensification<br />
This is an ongoing process whereby the belief systems are reinforced by<br />
rituals. Examples of this are: Prayer fellowship, worshiping together in<br />
church, saluting the flag every morning, picnics, club meetings. It is in<br />
coming together that motivation is established and the faith reaffirmed. Those<br />
who miss the church regularly are often weak Christians.<br />
Evidently baptism is a rite of initiation. This aspect is very important to<br />
remember. <strong>Baptism</strong> is not the end, but a beginning. If baptism was the end of<br />
the Christian growth or faith or sanctification then we will have to wait until it<br />
is accomplished. Then baptism becomes graduation ceremony. Unfortunately<br />
in Christian Growth we get our graduation only in heaven.<br />
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