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Discord Consensus

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established’ and where knowledge ‘did not belong to the historian who<br />

had collected it, but to the subject’ 20 –​ a tradition that persisted into early<br />

nineteenth-​century popularising work. The review of Grattan’s History<br />

in the Monthly Magazine recognised as much with its reference to ‘the<br />

abridgements which have lately become so common, and which, in nine<br />

instances out of ten, are but contrivances for preserving the husks of<br />

literature’. It went on to exonerate Grattan’s own compilation from the<br />

charge, however: due to the proliferation of works devoted to specific<br />

aspects and periods, the ‘histories of Holland and Belgium are among<br />

the fittest for the operation’. 21<br />

Grattan’s synthesis drew on a wide range of sources in many languages<br />

(including Dutch, which he obviously mastered to some extent),<br />

combining acknowledgements to luminaries of European historiography<br />

such as Tacitus, Gibbon, Hume and Voltaire with references<br />

to work on the Netherlands by writers as diverse as Schiller, Barante,<br />

Wagenaar and the latter’s French abridger/​translator Cerisier, as well<br />

as local sources such as Oude Vriesche Wetten. His familiarity with<br />

local historiography is also evident from his reliance on such authors<br />

as L. L. J. Vandervynckt and Emanuel Van Meteren. 22 Grattan’s selection<br />

of sources is quite ecumenical: they include Catholics (e.g. Strada,<br />

Bentivoglio) and Protestants (e.g. Hooft, Grotius), royalists (e.g. Strada),<br />

Patriots (e.g. Wagenaar) and Orangists (e.g. Frederick Henry’s Memoirs)<br />

alike, British Whig historians (Rapin, Robertson) and the more wary<br />

and sceptical Hume. He also used Belgian sources that were critical of<br />

King William, such as the Catholic priest Joseph-​Jean De Smet’s Histoire<br />

de la Belgique. 23 The allegiances of such sources are occasionally flagged<br />

in footnotes, as when an unflattering description of Cardinal Granvelle<br />

is accompanied by the footnote: ‘Strada, a royalist, Jesuit, and therefore<br />

a fair witness on this point, used the following words in portraying the<br />

character of this odious minister: Animum avidum invidumque, ac simultates<br />

inter principem et populos occulti foventum’ (90). 24<br />

Grattan had the advantage of being at work on an area of European<br />

history that was experiencing a boom in precisely those years. King<br />

William’s encouragement to historiographers was also reflected in a<br />

governmental ‘impetus for the organization and publication of records’ 25<br />

that led to the disclosure of archival material and the reissue of older<br />

chronicles. This followed an already intense period of historiographic<br />

activity in the late eighteenth century, stimulated by the Académie<br />

Impériale et Royale des Sciences et Belles Lettres in the Southern<br />

Netherlands and the Maatschappij der Nederlandse Letterkunde in the<br />

United Provinces. 26 Grattan’s luck lay in being able to combine direct<br />

A twice-told tale of a (dis)united kingdom 45

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