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MAY 28<br />
HIS UNTRADITIONAL CHOICES<br />
“Many Samaritans from that city believed in him because of the woman’s<br />
testimony, ‘He told me all that I ever did.’ So when the Samaritans came<br />
to him, they asked him to stay with them; and he stayed there two days.<br />
And many more believed because of his word. They said to the woman, ‘It<br />
is no longer because of your words that we believe, for we have heard for<br />
ourselves, and we know that this is indeed the Savior of the world.’” (Jn 4:<br />
39-42)<br />
Two surprising moments here: First, “many” Samaritans believe because<br />
of the testimony of a woman. And not just any woman, but one who had<br />
already had five husbands and was now with a sixth guy, who wasn’t even<br />
her husband. Nonetheless, she was evidently a figure of considerable<br />
authority, whose testimony is trusted within her community. So our<br />
Lord knew what He was doing, choosing her as His messenger. Second,<br />
Jesus chooses to stay with the heretical Samaritans, with whom Jews<br />
were to have no contact at all, for two whole days. Our Lord cuts through<br />
important, yet secondary, issues of tradition and propriety, in order to<br />
bring His light to more people, that they might know “that this is indeed<br />
the Savior of the world.”<br />
How different are His choices from ours today, in matters of evangelization<br />
and church-building. We stumble over these very same, secondary issues.<br />
We hotly debate the “traditionality” of women’s participation in churchmatters,<br />
the status of heretics and the use of the word “church,” while<br />
allowing church-unity to fall by the wayside. We are willing to hinder the<br />
unified voice of the Church, the unified testimony to Him, to be heard in<br />
this world, as we quibble about our traditions. Today I pray that my Lord<br />
help me cut through the secondary issues, and focus on the primary, as<br />
He did on those two sunny days in Samaria.<br />
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