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MARCH 8<br />

SEEING AND BELIEVING<br />

“Now faith is the assurance of things hoped for, the conviction of things<br />

not seen. Indeed, by faith the ancients received approval. By faith we<br />

understand that the ages were prepared by the word of God, so that what<br />

is seen does not originate from visible things.” (Hebr 11: 1-3)<br />

So in faith we “see” the visible, and “understand” its invisible Source.<br />

Thus the visible can, in faith, be a constant reminder of the invisible; In<br />

faith, the visible is a channel for divine revelation. Thus we use visible<br />

symbols and icons in our liturgical Tradition, so that they point us to the<br />

invisible. Our “vision” does not stop, so to say, at the icon, but extends<br />

beyond it, toward the One or the ones depicted on it.<br />

Today I say thank you to God for engaging my senses as He does and and<br />

always did, in various ways. These “ways” include the simple, everyday<br />

examples of beauty, like the crocuses now sloppily in bloom here and<br />

there; These “ways” also include the very big, extraordinary way He<br />

stepped into our history, letting us see His Son incarnate, walking and<br />

talking among us. I thank You today, my Lord, for reminding me of<br />

Yourself every day, in Your beautiful images. “By coming to save the<br />

world, O Saviour, You have filled all things with joy.” (Troparion of the<br />

Sunday of Orthodoxy)<br />

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