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OBJECT<br />
ATTACHMENT<br />
Ideologies involving signs, identity, and emotional<br />
attachment have all affected the ability to discard<br />
goods at a frequent rate. Many purchasing practices<br />
involve the consumption of signs, wherein it is not<br />
the actual use of the item that prompts the purchase<br />
but the sign endowed in the object that is sought.<br />
The purpose of the good is no longer its material function<br />
but a function more unique to cultural trends in society or<br />
to the individual that acquired it.<br />
Thus, the item no longer has its original material life; although<br />
it is non-functioning materially it may still be functioning as<br />
a sign for the individual, decreasing the potential for future<br />
disposal. This is especially true of items that are associated with<br />
identity building, clique membership or status symbols. Even<br />
if a constructed identity has been reconstructed and the items<br />
that aided in the display of that identity are no longer required,<br />
a person may still keep the items for emotional reasons because<br />
it would feel as if they were discarding their previous identity.<br />
The versatility of an object into a sign creates complications<br />
for a strict discard cycle. Similar to the problematic nature of<br />
sign or identity embodiment in a material good is the possibility<br />
of an emotional relationship contained in a good. As mentioned,<br />
Arlie Hochschild advocates the concept of ‘materialized<br />
love’ to explain the complicated relationship between people<br />
and gift giving (2003). With the increase of material goods-<br />
Object attachment<br />
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