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While a commodity is often described as a material<br />
object, Marx recognized it to be much<br />
more than that. Commodity fetishism became<br />
the concept that described how a commodity<br />
was not simply an object or a piece of labour<br />
but a relation between men/women. In this<br />
Marx emphasized the social nature of the commodity,<br />
the way that no object could be considered<br />
on its own without considering other<br />
human beings that were a part of the relation.<br />
This concept of fetishism provides insight into<br />
how objects as commodities play a role in the<br />
relations of humans despite appearing as separate<br />
physical objects.<br />
Commodity Fetishism<br />
Needs and Wants<br />
The onset of increased production and the<br />
availability of luxury goods generate changes<br />
in the needs and wants of consumers. The fine<br />
line between ‘needs’ of sustenance and ‘wants’<br />
that may be dictated as social norms becomes<br />
less clear during this time. Several authors over<br />
the span of the century have entered into a debate<br />
on what true sustenance involves, which<br />
‘wants’ may be confused for needs, and how<br />
social forces play a role in that change. The obvious<br />
initiators of the shifts between needs and<br />
wants are corporations and the mass market,<br />
who in the name of profit strive to sell more<br />
products. But the system is complex in many<br />
facets, affected by issues including morality,<br />
desire, and satisfaction, which often results in<br />
high levels of accumulation.<br />
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