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controlled by objects instead of people, once again<br />
bringing to mind an alienation that exists this time between<br />
an object’s ability to construct our individuality<br />
and our belief that we are the sole constructors of our<br />
selves. This continual shift in fetishism s and decreasing<br />
time for relationship building, which is then remedied<br />
by a gift-giving that requires more money, and<br />
so on. In the meantime, human relationships and general<br />
happiness declines, once again due to increased<br />
levels of consumption. Materialized love thus becomes<br />
a key concept in discussions of the current consumer<br />
world. Liquid modernity is a debated concept, however<br />
its highlights new changes in consumer society.<br />
It provides a third approach to commodity fetishism<br />
and highlights the changing structures in time that affect<br />
consumerism. It also allows further analysis on the<br />
relation between objects and people, which continue<br />
to evolve in adverse ways.The above overview of consumer<br />
culture provides a brief understanding of the<br />
changing nature of society under industrialization. It<br />
draws attention to the complexity of the commodity,<br />
the role of advertising in understanding need, the ability<br />
of corporations to control members of society, and<br />
the way in which objects interfere in our everydaylives.<br />
These aspects of society are ingrained in the way we<br />
live and in how we conductourselves. The discussions<br />
above are intended to provide a small backdrop for the<br />
society in which hoarding takes place, and later will<br />
play a role in the development of a new perspective on<br />
hoarding.<br />
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