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Although advertising is more often associated with late modernity or postmodernity,<br />

it is actually tied up in progress during the industrial era. Increasing<br />

rates of production required higher levels of consumption, and<br />

advertising was found to correlate with higher yields of product sales for<br />

large companies. This was initially a response to over-production, but was<br />

soon found to be moneymaking strategy. The ability to encourage desire for<br />

products through public space ads was at first unknown, but soon entirely<br />

exploited, as advertising became a part of people’s daily lives. The simple<br />

combination of words or pictures in a place available to the public had a<br />

bigger impact than imagined. It is in advertising that people began to notice<br />

new products that they believed would improve their lives or increase their<br />

status, thus making that object desirable. Due to the nature of advertising,<br />

companies could market several items successively, suggesting each one is<br />

better than the last. The new commodity is tied up with status, prompting<br />

the consumer to purchase it as soon as possible. Even if the product exists<br />

in a similar form already in possession, the idea of a new commodity and<br />

new status emulation often convinces the consumer to make the purchase<br />

anyway. This way, advertising can put a claim on any item that it is ‘bigger,<br />

better, newer’, and the consumer will believe it to be a necessary item for<br />

daily living. The power of advertising and the way big business ‘controls’<br />

the consumer by way of marketing brings forth the concept of the cultural<br />

‘dupe’ or ‘dope’. This is the idea that, no matter the product, whether it be<br />

similar to other products or perhaps even useless in its design, a consumer<br />

will buy it because an advertisement urged them to do so. This points to<br />

an understanding of corporations controlling the purchases of the consumer,<br />

and thus also controlling<br />

their desire. It pegs the consumer<br />

as an “irrational slave to trivial,<br />

materialistic desires” allowing<br />

for manipulation into mass conformity<br />

as dictated by a smaller<br />

group of more powerful people.<br />

The idea of capitalist control is<br />

developed in Max Horkheimer<br />

and Theodor Adorno’s The Culture<br />

Industry, Enlightenment as<br />

Mass Deception. They suggest<br />

that entertainment is only an ex-<br />

Adevertising<br />

tension of the working day in the name of surplus<br />

profit. Their emphasis is that all commodities<br />

and entertainments are made to be alike<br />

and only give the appearance of freedom without<br />

actually delivering it. This brings to mind<br />

theidea of the cultural dope who is unaware of<br />

the sameness of the commodity world. However,<br />

Horkheimer and Adorno suggest this characterization<br />

is false; they believe the consumer<br />

understands their lack of freedom, but accepts<br />

it because of the good feelings consumerism<br />

brings. Later authors have also challenged the<br />

idea of the dope because it takes away all agency<br />

in consumer culture and suggests a complete<br />

lack of freedom in society, a rather pessimistic<br />

29

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