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hen found linked<br />
an intrinsic charressing<br />
several<br />
e most important<br />
haviour has been<br />
s a type of harm<br />
harm’ is importg<br />
or distasteful<br />
mitting it or to<br />
oval by the regl<br />
regulation is a<br />
eparately from<br />
ted understanding<br />
y. The ideologies<br />
hange;<br />
a set of practices, and; a harm to be avoided much in the<br />
same way society is shaped and defined by the members<br />
in it, moral regulation is affected by the ideologies that<br />
exist today. Thus, what may be morally regulated at one<br />
point may not be so in the future, and what was previously<br />
overlooked may become controversial.<br />
Moral regulation lends itself well to a constructivist<br />
perspective of social problems. It already contains claims<br />
and claimants that work to create an ideology and disseminate<br />
it. Similar to constructed social problems,<br />
moral problems include an emphasis on ‘definitional<br />
activities’ that determine a behaviour to be wrong, immoral,<br />
or problematic. Whether the behaviour or situation<br />
is inherently immoral is not of concern, much like<br />
whether or not it is considered objectively problematic;<br />
instead the importance of the perspective relies on definitional<br />
characteristics that are determined by members<br />
of society. Morality relies on subjective characteristics<br />
for its definition, which again makes it a great fit for<br />
a constructivist perspective of social problems. Ideas of<br />
morality are not considered objective; identifying moral<br />
wrongs in society is unlikely without having a subjective<br />
understanding of what moral ideologies are. Both approaches<br />
require a subjective claim to be established before<br />
the moral regulation or the problem identification<br />
can occur; for this reason, many situations that are morally<br />
regulated are subjectively defined social problems.<br />
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