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hen found linked<br />

an intrinsic charressing<br />

several<br />

e most important<br />

haviour has been<br />

s a type of harm<br />

harm’ is importg<br />

or distasteful<br />

mitting it or to<br />

oval by the regl<br />

regulation is a<br />

eparately from<br />

ted understanding<br />

y. The ideologies<br />

hange;<br />

a set of practices, and; a harm to be avoided much in the<br />

same way society is shaped and defined by the members<br />

in it, moral regulation is affected by the ideologies that<br />

exist today. Thus, what may be morally regulated at one<br />

point may not be so in the future, and what was previously<br />

overlooked may become controversial.<br />

Moral regulation lends itself well to a constructivist<br />

perspective of social problems. It already contains claims<br />

and claimants that work to create an ideology and disseminate<br />

it. Similar to constructed social problems,<br />

moral problems include an emphasis on ‘definitional<br />

activities’ that determine a behaviour to be wrong, immoral,<br />

or problematic. Whether the behaviour or situation<br />

is inherently immoral is not of concern, much like<br />

whether or not it is considered objectively problematic;<br />

instead the importance of the perspective relies on definitional<br />

characteristics that are determined by members<br />

of society. Morality relies on subjective characteristics<br />

for its definition, which again makes it a great fit for<br />

a constructivist perspective of social problems. Ideas of<br />

morality are not considered objective; identifying moral<br />

wrongs in society is unlikely without having a subjective<br />

understanding of what moral ideologies are. Both approaches<br />

require a subjective claim to be established before<br />

the moral regulation or the problem identification<br />

can occur; for this reason, many situations that are morally<br />

regulated are subjectively defined social problems.<br />

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