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culture figures, but the listalso<br />

includes members of the<br />

general population. Self-help<br />

literature on hoarding is a fairly<br />

recent phenomenon. The<br />

genre started out as organization<br />

or clutter assistance, or an<br />

aid to reduce excess shopping<br />

practices. Most literature deals<br />

initially with the reader identifying<br />

and accepting himself<br />

or herself as a ‘hoarder’, and<br />

then progresses through several<br />

chapters that encourage the<br />

hoarder to become organized<br />

and part with goods in a stepby-step<br />

process. The hoarding<br />

literature that is provided in<br />

the form of self-help immediately<br />

signals to a person that<br />

hoarding is a behaviour that<br />

requires assistance. The idea of<br />

assistance is placed in the title<br />

of the genre: ‘self-help’. Thus<br />

it is implied that one seeks this<br />

type of information to assist<br />

in changing their behaviour.<br />

For some it may be a welcome<br />

guide to changing habits, but<br />

to others the presence of this<br />

type of literaturemay cause<br />

a reader to become ashamed<br />

of their practices. It may also<br />

encourage those<br />

who accumulate<br />

to distance<br />

themselves from<br />

other society<br />

members due to<br />

the possibility of being ousted<br />

as a hoarder. While selfhelp<br />

literature may provide<br />

some people with relief, the<br />

presence of it in our society<br />

draws attention to the many<br />

ways that members in society<br />

may consider behaviour to be<br />

wrong. It works as a tool of<br />

moral regulation because it<br />

Self-help literature on<br />

hoarding is a fairly recent<br />

phenomenon. The genre<br />

started out as organization<br />

or clutter assistance,<br />

or an aid to reduce excess<br />

shopping practices.<br />

In the case of hoarding, moral regulation is<br />

a reality, but the ideologies are constructions<br />

that exist due to particular claimants.<br />

signals a bad or disagreeable<br />

behaviour and then provides<br />

an acceptable alternative. This<br />

form is interesting because it<br />

does not require person-to<br />

-person contact; self-help exists<br />

in a consumable object<br />

form that the hoarder can<br />

interact with by themselves.<br />

This causes the moral claim<br />

to become self-regulated; instead<br />

of relying on claimants<br />

to disseminate information to<br />

the hoarder to regulate them,<br />

the claimants have created a<br />

system wherein the hoarder<br />

self-regulates to change their<br />

behaviour without interference<br />

from an outside force.<br />

This draws attention to the<br />

detrimental nature of social<br />

problems that are morally regulated;<br />

there is not enough<br />

99

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