Kundalini.Tantra.by.Satyananda.Saraswati
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THE PRACTICE OF DHYANA<br />
No. 20: Dhyana (meditation)<br />
You have realized your astral body as a single point of light. Now look closer at that<br />
point of light and you will see it take the form of a golden egg. As you watch this golden<br />
egg, it will begin to expand. The golden egg is luminous and glowing intensely; however,<br />
it does not give off any rays of light. As the golden egg becomes larger, it will begin to<br />
take on the same shape as that of your astral and physical bodies. This form, however, is<br />
not a material or even a subtle form. This form is glowing light. It is your causal self.<br />
Section 4 - KUNDALINI RESEARCH<br />
Chapter 1<br />
Introduction<br />
This section is a compilation of various pieces of research that have been collected<br />
and correlated at the IYFM Research Coordinating Center at Munger, Bihar, India. Over<br />
the last few years, under the guidance of our guru, Swami <strong>Satyananda</strong> <strong>Saraswati</strong>, we have<br />
seen time and again that the words and teachings of many of the yogis, saints and sages<br />
from all ages have been recently verified <strong>by</strong> modern science. It has been our function to<br />
fit together the bits and pieces of researches and to point out:<br />
1. the overlap between what modern science and yogis have been saying,<br />
2. how the various pieces fit together to give us an expanded concept of man,<br />
3. what directions research can take in order to design and analyze research in the<br />
light of yogic psychophysiology.<br />
One of the great traps in attempting to research yoga is to design experiments without<br />
a thorough knowledge of yoga itself. This is like looking at only a small part of the<br />
whole, just as the six blind "wise" men who each examined a different part of an elephant<br />
and pronounced their judgements based on these limitations, could never understand the<br />
whole elephant and how it looked. Yogic training requires many years and the skilled<br />
guidance of a master to discover its basic principles, its mode of application, and to<br />
prepare oneself for the experiences which arise from this training.<br />
The totality of man<br />
Perhaps the outstanding feature of yoga is its ability to give us a more total picture of<br />
who we are, to put the various elements into a simpler and at the same time more<br />
sophisticated and more expanded perspective. Yoga also teaches us that within us all<br />
there is a vital power, a basic essence, whose thread can be seen running through all of