Kundalini.Tantra.by.Satyananda.Saraswati

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1. White, J. (Ed), Kundalini, Evolution and Enlightenment, Archer, New York, 1979, p. 17. 2. Ludwig, A.M., "Altered States of Consciousness", in Altered States of Consciousness, Tart, G. T. (Ed), Doubleday Anchor, New York, 1972, pp. 11-22. 3. Hooper, J., "Mind Tripping", Omni, Oct. 1982. 4. Katz, R., "Education for Transcendence : Lessons from the !Kung Zhu Jwasi", J. Transp. Psychol, Nov. 2, I973. 5. Hooper, op. cit. 6. Luk, G., The Secrets of Chinese Meditation, Samuel Weiser Inc., New York, 1972. 7. Narayananda, Swami, The Primal Power in Man, Prasad & Co., Rishikesh, India, 1960. 8. Interior Castle, tr. & ed. E. Allison Peers, Doubleday & Co., New York, 1961, pp. 77-78. Chapter 10 Analysis of the Chakras from a Psychophysiological Vewpoint A discussion with the swamis of BSY Munger PSYCHOPHYSIOLOGY Swami Shankardevananda: What are the psycho-dynamics of the chakras? Swami Vivekananda: From a physiological viewpoint there are aspects of the chakras that deal with mood, with the mind, aspects dealing with experiences on the psychic plane and also aspects concerned with the energy turnover of the body and mind. The brain, which is divided up in terms of its emotions and cognition, can also be divided into the aspects of the different chakras. It seems to me that from the physiological and anatomical point of view, the chakras are the sum total of the input and output of the different segments of the body. The throat (vishuddhi) section deals with perception, especially the voice. Many of the psychic aspects of this chakra are actually telepathic out; that is, communication. The chest (anahata) deals mainly with the love aspect. The upper abdomen (manipura) deals with the assertiveness and drive aspect. The lower abdominal or upper pelvic area (swadhisthana) deals with the pleasure aspect. The lowest segment (mooladhara), according to Freud and many yogis who went before him, deals with security, possessions and material sorts of things. Consider manipura chakra. It deals with hunger and it is directly connected with hunger centers in the hypothalamus. It is closely related to the next chakra down, swadhisthana, which deals with pleasure. The hunger and pleasure centers are adjacent in the posterior part of the hypothalamus. They are so close to each other that some of the cells actually
intertwine and it is hard to separate which is which. It is interesting to note that when people are sexually tense and sexually dissatisfied, they start reaching for sweet things - they get hungry, start putting on weight and all that. This indicates the close interconnection of these two chakras. There are also what we can call energy circuits involved in these interconnections. These energies can be directed up or down. If the instincts or desires related to specific areas are not actually satisfied, then there is a tendency for the energy to build up. We see it especially in relation to the sexual impulse, which is connected mainly to swadhisthana, and also partly to mooladhara and manipura. An unfulfilled sexual life at swadhisthana level tends to redirect energy either into the desire for power and dominance at manipura or the neurotic craving for possessions at mooladhara. Energy is built into this chakra system and all of its connections with the hypothalamus and the limbic system. The limbic system, amongst other things, generates a continuity of emotions, and emotions of course motivate action. If there is, for example, competition, then anger is stirred up within the solar plexus, stomach areas and related organs, including the adrenal glands. The adrenals, of course, activate a person to fight if it is over territory or food. Also, adrenalin increases the sugar content in the blood by breaking down glycogen in the liver, so it keeps the animal going even though it is hungry and short of food. If necessary, adrenalin will supply the bloodstream with sugar, so that it can win the fight and get food. It seems to me that a lot of the physiological energy that is inherent in all these chakra circuits is this sort of energy. I do not really believe it is energy per se, but I think it is nerve impulses, for instance in the case of manipura chakra, stimulated by a block in blood glucose which then activates the stomach and the hunger centers in the hypo thalamus, which then activates these mechanisms. Swami Shankardevananda: So you do not believe in a specific localized energy, but a total body functioning within that circuit. And one circuit becomes dominant if it is neglected or overactivated. Swami Vivekananda: Yes. It can be constitutionally dominant in a person too. You see people who are all manipura chakra - a lot of drive, ambitions and right in there. They are not sexual people (swadhisthana motivated) and they might not even have a security drive (mooladhara motivated). I have known many business people and lawyers who dabble here and there and do it only for the fun of the game. They are just very competitive people. Everyone says to their wives, 'Well, it must be great to be married to a guy like that', and she says, 'Ugh' - he has little swadhisthana (sex) or anahata chakra (love) working. He is a bad husband, but makes a very good provider (manipura). Swami Shankardevananda: In a study of sociopaths and those people who are fearless, they found that there is in fact very little difference between them. People who are testing jetplanes and rocketships and climbing mountains without ropes etc., have fundamentally the same character as sociopaths.
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KUNDALINI TANTRA Swami Satyananda S
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6. Manipura Chakra 7. Anahata Chakr
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INTRODUCTION TO KUNDALINI TANTRA I
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A universal event The seat of kunda
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My father had great regard for the
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ody it is in the perineum, between
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Then there is the emergence of Durg
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It is very simple to understand. Wh
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A chakra is like a centrally placed
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(mental force) flow through every p
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positive pressure which starts the
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Why are these compartments inactive
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cerebrospinal fluid moves through t
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Awakening by birth By a favourable
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Why is it so great? It is due to a
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longer appealing, hunger and the se
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ordinary person, living a non-spiri
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cultivate a mental picture of him,
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If you minimize your interactions w
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Sometimes I used to feel like this.
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should be avoided and protein shoul
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wheat, add all the same ingredients
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Fear of mistakes Some people worry
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Siddhis and the ego factor When one
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A great misunderstanding Mystics th
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Chapter 10 Four Forms of Awakening
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one by one, and as a result of this
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When Shiva and Shakti descend to th
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The preliminary awakening of kundal
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Experiencing the threefold awakenin
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The process of transition There is
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one bad mind which keeps wandering
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visarga) towards the sun (manipura
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Therefore, the yogis have tried to
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Ejaculation brings down the tempera
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tantra, they switch roles. The woma
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Chakra perception The chakras, kund
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The granthis There are three granth
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Spontaneous and self-propelled evol
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the purpose of awakening the chakra
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When the mind is concentrated at th
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The pineal gland acts as a lock on
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When ajna is awakened, fickleness o
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In both the male and female bodies,
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awakening of kundaiini, but a relea
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manipura. Repeated earnest attempts
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Home of unconscious Swadhisthana is
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cycle of birth and rebirth is situa
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sublimate the form of their emotion
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The center of awakening According t
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Chapter 7 Anahata Chakra In kundali
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ound by your prarabdha karma. You k
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worst disease and medical science h
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So, in order to induce anahata awak
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Vishuddhi belongs to the fifth loka
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The potential of vishuddhi Vishuddh
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The actual isolation of such a mini
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the form, function or appearance of
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"When the red bindu (Shakti) moves
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Therefore, Patanjali classifies sam
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Illness If you suffer from any phys
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Padmasana is also utilized for cert
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Practice 3: Padmasana The lotus pos
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Chapter 3 Chakra Sadhana Course Mon
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Ajna and mooladhara chakras are clo
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Be aware of the physical body only.
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awareness of every vibration of the
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For men: Key to exact location of c
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perform jalandhara bandha, then moo
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Preparatory practices A large numbe
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Nauli kriya is the control of the r
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The abdominal lock Sit in a meditat
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They must both reach the navel at t
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The humming breath Sit in a comfort
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ajna - trataka and shambhavi mudra
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throat and not the nose. Try to mak
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Chapter 10 Practices for Bindu Visa
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Practice 3: Perception of subtle in
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depth of your being. Continue this
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this center. Count this pulsation 2
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Technique Sit in any comfortable me
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the spine in line with the navel. F
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important thing is to feel the proc
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Make sure you have all the necessar
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4: Practices for manipura chakra -
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practising the techniques given for
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8. manduki kriya 1-3 min. 1-3min. 9
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Kriya №1 Vipareeta Karani Mudra P
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Kriya №2 Chakra anusadhana Contin
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closed. Practise khechari mudra thr
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lower foot pressing firmly in towar
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This mudra can either be practised
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No. 8: Manduki kriya (the frog atti
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Sit in siddhasana, siddha yoni asan
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mooladhara. Bend your head forward.
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Sit in siddhasana, siddha yoni asan
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No. 17: Utthan (raising the kundali
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No.19: Linga sanchalana (astral con
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life, unmeasurable by even the most
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widely known and respected and more
Page 201 and 202: It is also generally accepted by sc
Page 203 and 204: therefore a living philosophy and n
Page 205 and 206: The third force Another force exist
Page 207 and 208: Yogis also tell us that when we pra
Page 209 and 210: We have always known that the right
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Page 213 and 214: This powerful experience transforme
Page 215 and 216: Balanced breathing Even more conclu
Page 217 and 218: Yoga also states that the chakras a
Page 219 and 220: Motoyama has also worked out that b
Page 221 and 222: 1. Motoyama, H., "Chakra, Nadi of Y
Page 223 and 224: we can an external object or person
Page 225 and 226: Figure 2 INNER SURFACE OF THE BRAIN
Page 227 and 228: By practising yoga we learn to bala
Page 229 and 230: limbic system than would normally o
Page 231 and 232: individual subjects claimed to have
Page 233 and 234: energy and back. Motoyama feels tha
Page 235 and 236: There is nothing miraculous, abnorm
Page 237 and 238: Recent developments in neurophysiol
Page 239 and 240: most of our waking, dreaming or sle
Page 241 and 242: 9. hand 10. little finger 11. ring
Page 243 and 244: 5. a magnetic field of opposite pol
Page 245 and 246: of the following: sitting, breath a
Page 247 and 248: 1. Bentov, I., Stalking the Wild Pe
Page 249 and 250: even when the glass is removed, con
Page 251: ird hopping from place to place." (
Page 255 and 256: eat as quickly as possible. This im
Page 257 and 258: Swami Vivekananda: Yes, I suppose m
Page 259 and 260: Swami Vivekananda: This basic sexua
Page 261 and 262: e an energy block or could that poo
Page 263 and 264: Swami Vivekananda: I see ida and pi
Page 265 and 266: Swami Vivekananda: Consider hystere
Page 267 and 268: Swami Vivekananda: Exactly, tighten
Page 269 and 270: person. They build up from a small
Page 271 and 272: Meditation- entering the heart spac
Page 273 and 274: Amrit: psychic nectar which is secr
Page 275 and 276: Chakra : literally 'wheel or vortex
Page 277 and 278: Itarakhya lingam: symbol of Shiva i
Page 279 and 280: Mudra: a psychic attitude often exp
Page 281 and 282: Sahajoli: the form of vajroji mudra
Page 283 and 284: Tanmatra: the sense activities - si
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Kundalini.Tantra.by.Satyananda.Saraswati

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