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Kundalini.Tantra.by.Satyananda.Saraswati

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9. hand<br />

10. little finger<br />

11. ring finger<br />

12. middle finger<br />

13. index finger<br />

14. thumb<br />

15. neck<br />

16. brow<br />

17. eyelid and eyeball<br />

18. face<br />

19. lips<br />

20. jaw<br />

21. tongue<br />

22. larynx<br />

Bentov theorizes that stimulation of the corpus callosum will in turn stimulate the<br />

sensory cortex to produce the sensations of something moving in the body from the feet,<br />

up the spine, up over the head and then down the abdomen and pelvis. It is this<br />

experience which many people associate with the awakening of kundalini.<br />

The experience of movement in the spine and body has been reported in many cases<br />

of the awakening of shakti or energy within the nervous and nadi systems. From areas as<br />

far apart as India, China, Africa and America, the symptoms are often similar if not the<br />

same. Energy is felt to rise upward and these sensations must be handled in progressive<br />

sequence in the sensory cortex. We can also theorize that if we sit in padmasana (lotus<br />

pose) or siddhasana (adept pose) that we may short-circuit the sensations in the legs so<br />

that we subjectively experience the movement as commencing in or near mooladhara.<br />

In normal situations, motor and sensory impulses usually travel in straight lines, either<br />

into or out of the brain and via the thalamus. However, in meditation we introvert and cut<br />

ourselves off from outside stimulation (pratyahara). This also tends to develop a loop<br />

circuit.<br />

We should note that sensory signals corne to the cortex through the thalamus, the area<br />

of the brain in front of the pineal gland that we can associate with the highest functioning<br />

of ajna chakra. And it is said that ajna chakra must be stimulated if kundalini is rising<br />

because of its direct connection to mooladhara.<br />

Bentov felt that the movement of waves through the cortex is responsible for the<br />

effects of the awakened kundalini and for internal experience. From our point of view<br />

this may not be the actual kundalini experience, which transcends all bodily sensations,<br />

but would correspond to the awakening of prana shakti which ultimately leads to the<br />

kundalini experience. The gradual development of the brain may take many years before<br />

the loop circuit and the various connections develop, and enough energy can be generated<br />

to actually stimulate all the circuits involved and required.

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