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Kundalini.Tantra.by.Satyananda.Saraswati

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Yogis also tell us that when we practise yoga, purify our nadis and become stronger<br />

and more aware, siddhis, powers, must manifest as part of our spiritual development,<br />

though these are only side-effects and not the main aim of our practice of yoga. This, it<br />

seems, is because we develop a more synchronized functioning of all the components of<br />

our body and mind and awaken areas which have been dormant.<br />

The need for balance<br />

Though ida and pingala and their modes of activity are opposite, they are<br />

complementary and must be balanced for total health and peace of mind. More than this<br />

though, balance can open the door to the transcendental and to a new mode of<br />

functioning.<br />

Most of us spend our lives in an unbalanced state. We tend to increasingly longer<br />

periods of the active mode as we grow out of our childhood and find it difficult to relax<br />

into the receptive state. This is probably a major factor in the spiralling incidence of<br />

psychosomatic disease today. Deikman's research emphasizes the fact that our imbalance<br />

is reflected in every activity as well as in our social, cultural and political organization.<br />

He stresses that the often devalued ida, receptive, feeling, intuitive mode is far from<br />

inferior or regressive and is in fact an essential component in our highest abilities.<br />

Such research suggests that there is a very deep and urgent need for the reintroduction<br />

of concepts such as ida and pingala at the grassroots level of society and that the recent<br />

explosion of interest into yoga, meditation and esoteric philosophy is the result of deeprooted<br />

pain and tension resulting from imbalance in the nadis. It points to the fact that our<br />

whole approach to ourselves, our science, society and culture will require complete<br />

review and revision from the more total yogic perspective.<br />

It is time we realized that the subtle and intangible aspects of human existence are as<br />

important as the tangible, solid and easily measurable materialistic side. It is because of<br />

our reliance purely on technology, the solid facts, and the external, pingala side of our<br />

universe that we have not found happiness, real and lasting security or peace of mind,<br />

because these things lie within us and are of the mind - ida, and are subtle. Yoga offers<br />

the techniques to bring about balance in our lives, to not only realize the subtle, but,<br />

through a science of enhanced intelligence, intuition and creativity, to make the subtle<br />

side of life a practical reality and experience, a valid and important part of our lives as<br />

individuals and within society.<br />

1. Jung, G. G., "Mysterium Coniunctionis", Collected Works, Bollingen Series,<br />

Princeton University Press, 14: xvi- xvii.<br />

2. Deikman, A.J., "Bimodal Consciousness", Archives of Gen. Psychiat., 25 : 481-9,<br />

Dec. 1971.

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