Kundalini.Tantra.by.Satyananda.Saraswati
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The location point<br />
Swadhisthana corresponds to the reproductive and urinary systems in the gross body<br />
and is physiologically related to the prostatic or utero-vaginal plexus of nerves. The<br />
location of swadhisthana is at the base of the spinal column, at the level of the coccyx or<br />
tailbone. This is a small bony bulb which can be felt just above the anus. It is<br />
anatomically very close to mooladhara chakra in both the male and female bodies.<br />
Swadhisthana kshetram is in the front of the body at the level of the pubic bone.<br />
Traditional symbology<br />
Swadhisthana can be experienced as black in color, as it is the seat of primary<br />
ignorance. However, traditionally it is depicted as a six petalled vermilion or orange-red<br />
lotus. On each petal there is a letter: bam, bham, mam, yam, ram, and lam, written in the<br />
color of lightning.<br />
The element of this chakra is water, symbolized <strong>by</strong> a white crescent moon within the<br />
pericarp of the lotus. The crescent moon is formed <strong>by</strong> two circles which engender two<br />
further yantras. The larger has outward turned petals and represents the conscious<br />
dimension of existence. On the inside of the crescent moon is a similar petalled but<br />
smaller circle with petals facing inwards. This is the unconscious dimension, the store of<br />
formless karma. These two yantras are separated <strong>by</strong> the white crocodile in the crescent<br />
moon. The crocodile is the vehicle which carries the whole phantom of unconscious life.<br />
It symbolizes the subterranean movement of the karmas. Seated on the crocodile is the<br />
bija mantra vam, also stainless and white.<br />
Within the bindu of the mantra reside the deva Vishnu and the devi Rakini. Vishnu<br />
has four arms, his body is of a luminous blue, he is wearing yellow raiment and lie is<br />
beautiful to behold. Rakini is the color of a blue lotus and she is clothed in celestial<br />
raiment and ornaments. In her uplifted arms she holds various weapons and her mind is<br />
exalted from drinking nectar. She is the goddess of the vegetable kingdom, and as<br />
swadhisthana chakra is closely related to the vegetable world, the observance of a<br />
vegetarian diet is said to be an important practice for awakening this chakra.<br />
The loka for swadhisthana is bhuvar, the intermediate plane of spiritual awareness.<br />
The tanmatra or sense connected with this chakra is taste. The gyanendriya or sense of<br />
knowledge is the tongue. The karmendriya or sense of action is the sexual organs,<br />
kidneys and urinary system. The chief vayu of swadhisthana is vyana which courses<br />
throughout the bodys and swadhisthana and manipura are the seat of pranamaya kosha.<br />
It is said that he who meditates on kundalini in swadhisthana chakra is immediately<br />
freed from his internal enemies - lust, anger, greed, etc. His nectar-like words flow in<br />
prose and verse and in well-reasoned discourse. He becomes like the sun illumining the<br />
darkness of ignorance.