Kundalini.Tantra.by.Satyananda.Saraswati

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the key. Renunciation obviously implies security and if you are secure within yourself you don't need any external security. Swami Satyadharma: When awakening of mooladhara takes place then there is no such problem as insecurity. Swami Vivekananda: Of course this is the state of consciousness of an awakened mooladhara. A low energized mooladhara chakra generally means low vitality, emotional insecurity, fear of the future. I also think low self-esteem is involved in this. It almost forms the syndrome of depression, although you don't necessarily have to get the joylessness of the low energized swadhisthana chakra. If there is low evolution and high drive in mooladhara, then you get the ambitious person out to collect as much as he can. He can be a multimillionaire and still accumulate stuff because he still feels insecure. The security is a state of consciousness, not a physical reality. As mooladhara chakra starts to evolve the person attains security, which is totally unrelated to circumstances. You can see varying degrees of renunciation not only between sannyasins and the community, but within the community of sannyasins as well. Swami Satyadharma: When energies pool at mooladhara, do they stimulate or aggravate the chakras? What is the difference between stagnation of energy and activation of the chakra? Swami Vivekananda: Well, I just see that the mooladhara circuit in some people is sometimes poorly energized; the whole circuit itself has low energization. This varies between people and varies within people, depending upon cosmic events, the position of planets, the weather and all sorts of things, including psychological factors such as disappointments, hurts and threats to one's security. It varies with each of us. Some people are very much in mooladbara; hooked on the basic sexual aspect of mooladhara in which case they are very much involved in money and possessions. If they are low energized, they will still think about these things but they will not do anything about it. I think you need a certain amount of energization to produce the drive that is inherent in each chakra; the basic sexual hunting drive in swadhisthana chakra, the territorial and dominance drive in manipura and the nurturing drive in anahata chakra. Remember, there are two parameters, the amount of energization of each chakra and the degree of evolution. It seems that yoga practices balance the energy inherent within each of the chakra circuits, and <strong>by</strong> virtue of eliminating the blockages (samskaras), evolve the quality of the chakras at the same time. And of course, if you have the grace of the guru you are on the express line. Swami Satyadharma: So docs pooled energy act to block or can it be used to activate the chakra? For example, if a person has a lot of pooled energy in mooladhara, would that
e an energy block or could that pooled energy be utilized to activate and awaken a chakra? Swami Vivekananda: It can be used to activate if the psychological blockages are eliminated. Swami Shankardevananda: I think there is a difference between storage and blockage. The ability to hold or store energy takes place consciously, whilst having an unconscious or subconscious blockage leads to repression. Swami Vivekananda: And repression of a highly energized chakra can produce all sorts of physical symptoms, such as muscle tension, malfunctioning of internal organs, etc., as well as emotional problems. Swami Shankardevananda: What are the psychological effects of mooladhara awakening? Swami Vivekananda: As I have already said, renunciation. Swami Shankardevananda: The feeling of separation, the beginning of your individual awareness; awakening to the fact that you are separate from something else. Swami Nischalananda: Primal alienation or something like that. Swami Shankardevananda: Do you think that the basic energy at mooladhara is anxiety, fear, or is it insecurity? Swami Vivekananda: The basic emotion? Well, it depends on the energization of the circuit. If there is not much energy it will tend to be depression and hopelessness. But if there is a lot of energy it will then depend upon the evolution of the chakra. If it is little evolved, then there will be intense insecurity, which is anxiety. If it is highly evolved there will be a sense of oneness and complete security. Generally rnooladhara is blocked to some extent in most people and blockages may manifest as muscle tension. Muscle tensions are manifestations of the circuits of mental blockages, samskaras. It is the samskaras that keep down the evolution of the quality of consciousness that is within these chakra circuits. I think that low evolution, muscle spasms and the maladjustments of the organisms that are supplied <strong>by</strong> that part of the autonomic nervous system are due to psychic tensions. Swami Shankardevananda: These psychic and personality tensions are due to various events in the environment. Swami Vivekananda: That is right. The inner unconscious conflicts coming into conflict with events in the environment. For example, if a man feels very insecure and someone steals a valuable possession from him, he may go into an absolute frenzy. This
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KUNDALINI TANTRA Swami Satyananda S
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6. Manipura Chakra 7. Anahata Chakr
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INTRODUCTION TO KUNDALINI TANTRA I
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A universal event The seat of kunda
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My father had great regard for the
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ody it is in the perineum, between
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Then there is the emergence of Durg
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It is very simple to understand. Wh
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A chakra is like a centrally placed
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(mental force) flow through every p
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positive pressure which starts the
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Why are these compartments inactive
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cerebrospinal fluid moves through t
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Awakening by birth By a favourable
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Why is it so great? It is due to a
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longer appealing, hunger and the se
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ordinary person, living a non-spiri
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cultivate a mental picture of him,
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If you minimize your interactions w
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Sometimes I used to feel like this.
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should be avoided and protein shoul
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wheat, add all the same ingredients
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Fear of mistakes Some people worry
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Siddhis and the ego factor When one
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A great misunderstanding Mystics th
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Chapter 10 Four Forms of Awakening
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one by one, and as a result of this
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When Shiva and Shakti descend to th
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The preliminary awakening of kundal
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Experiencing the threefold awakenin
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The process of transition There is
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one bad mind which keeps wandering
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visarga) towards the sun (manipura
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Therefore, the yogis have tried to
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Ejaculation brings down the tempera
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tantra, they switch roles. The woma
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Chakra perception The chakras, kund
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The granthis There are three granth
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Spontaneous and self-propelled evol
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the purpose of awakening the chakra
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When the mind is concentrated at th
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The pineal gland acts as a lock on
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When ajna is awakened, fickleness o
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In both the male and female bodies,
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awakening of kundaiini, but a relea
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manipura. Repeated earnest attempts
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Home of unconscious Swadhisthana is
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cycle of birth and rebirth is situa
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sublimate the form of their emotion
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The center of awakening According t
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Chapter 7 Anahata Chakra In kundali
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ound by your prarabdha karma. You k
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worst disease and medical science h
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So, in order to induce anahata awak
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Vishuddhi belongs to the fifth loka
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The potential of vishuddhi Vishuddh
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The actual isolation of such a mini
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the form, function or appearance of
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"When the red bindu (Shakti) moves
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Therefore, Patanjali classifies sam
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Illness If you suffer from any phys
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Padmasana is also utilized for cert
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Practice 3: Padmasana The lotus pos
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Chapter 3 Chakra Sadhana Course Mon
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Ajna and mooladhara chakras are clo
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Be aware of the physical body only.
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awareness of every vibration of the
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For men: Key to exact location of c
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perform jalandhara bandha, then moo
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Preparatory practices A large numbe
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Nauli kriya is the control of the r
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The abdominal lock Sit in a meditat
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They must both reach the navel at t
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The humming breath Sit in a comfort
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ajna - trataka and shambhavi mudra
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throat and not the nose. Try to mak
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Chapter 10 Practices for Bindu Visa
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Practice 3: Perception of subtle in
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depth of your being. Continue this
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this center. Count this pulsation 2
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Technique Sit in any comfortable me
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the spine in line with the navel. F
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important thing is to feel the proc
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Make sure you have all the necessar
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4: Practices for manipura chakra -
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practising the techniques given for
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8. manduki kriya 1-3 min. 1-3min. 9
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Kriya №1 Vipareeta Karani Mudra P
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Kriya №2 Chakra anusadhana Contin
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closed. Practise khechari mudra thr
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lower foot pressing firmly in towar
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This mudra can either be practised
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No. 8: Manduki kriya (the frog atti
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Sit in siddhasana, siddha yoni asan
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mooladhara. Bend your head forward.
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Sit in siddhasana, siddha yoni asan
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No. 17: Utthan (raising the kundali
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No.19: Linga sanchalana (astral con
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life, unmeasurable by even the most
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widely known and respected and more
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It is also generally accepted by sc
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therefore a living philosophy and n
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The third force Another force exist
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Yogis also tell us that when we pra
Page 209 and 210: We have always known that the right
Page 211 and 212: patients with right brain damage ar
Page 213 and 214: This powerful experience transforme
Page 215 and 216: Balanced breathing Even more conclu
Page 217 and 218: Yoga also states that the chakras a
Page 219 and 220: Motoyama has also worked out that b
Page 221 and 222: 1. Motoyama, H., "Chakra, Nadi of Y
Page 223 and 224: we can an external object or person
Page 225 and 226: Figure 2 INNER SURFACE OF THE BRAIN
Page 227 and 228: By practising yoga we learn to bala
Page 229 and 230: limbic system than would normally o
Page 231 and 232: individual subjects claimed to have
Page 233 and 234: energy and back. Motoyama feels tha
Page 235 and 236: There is nothing miraculous, abnorm
Page 237 and 238: Recent developments in neurophysiol
Page 239 and 240: most of our waking, dreaming or sle
Page 241 and 242: 9. hand 10. little finger 11. ring
Page 243 and 244: 5. a magnetic field of opposite pol
Page 245 and 246: of the following: sitting, breath a
Page 247 and 248: 1. Bentov, I., Stalking the Wild Pe
Page 249 and 250: even when the glass is removed, con
Page 251 and 252: ird hopping from place to place." (
Page 253 and 254: intertwine and it is hard to separa
Page 255 and 256: eat as quickly as possible. This im
Page 257 and 258: Swami Vivekananda: Yes, I suppose m
Page 259: Swami Vivekananda: This basic sexua
Page 263 and 264: Swami Vivekananda: I see ida and pi
Page 265 and 266: Swami Vivekananda: Consider hystere
Page 267 and 268: Swami Vivekananda: Exactly, tighten
Page 269 and 270: person. They build up from a small
Page 271 and 272: Meditation- entering the heart spac
Page 273 and 274: Amrit: psychic nectar which is secr
Page 275 and 276: Chakra : literally 'wheel or vortex
Page 277 and 278: Itarakhya lingam: symbol of Shiva i
Page 279 and 280: Mudra: a psychic attitude often exp
Page 281 and 282: Sahajoli: the form of vajroji mudra
Page 283 and 284: Tanmatra: the sense activities - si
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