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Kundalini.Tantra.by.Satyananda.Saraswati

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The balanced view<br />

Most of us fluctuate from one side of our brain to the other in well documented 90<br />

minute cycles of rest (ida) and activity (pingala). A study <strong>by</strong> Raymond Klein and<br />

Roseanne Armitage of the Department of Psychology at Dalhousie University in Nova<br />

Scotia found that performance of tasks involving left and right brain activity comes in 90<br />

to 100 minute cycles. (4) For 90 minutes, subjects could do well on right brain tasks and<br />

then switch over to doing well in left brain related tasks. This also corresponds with the<br />

90 minute fluctuation in nostril dominance and points to agreement with the yogic theory<br />

that there is an intimate relationship between the breath and the brain and their cyclical<br />

activity.<br />

If we are unhealthy then our brain cycles may become abnormal in rhythm, duration,<br />

quality of function, or in some other way. Our whole life is disturbed and this situation<br />

actually occurs much more than any of us, even medical science, has previously realized.<br />

Yogis diagnosed dysfunction of brain rhythm <strong>by</strong> examining the flow of air in the nostrils.<br />

Yogis have repeatedly asserted that there is a strong link between not just the nostrils<br />

and the brain but between the eyes and ears and all body organs. Of course, today we<br />

know from our anatomy and physiology that this is so, however, yogis were saying the<br />

same thing thousands of years ago. In meditative experience they could feel the flows of<br />

energy in the nerves moving into and out of the brain and the rest of the body. They were<br />

able to perceive even more subtle levels of their being because they invented techniques<br />

which developed a great deal of sensitivity and strength. These techniques also allowed<br />

them to assert control over the nadis, the brain and all body processes.<br />

Shambhavi mudra and trataka are two of the most powerful techniques of kundalini<br />

yoga, designed to awaken ajna chakra <strong>by</strong> balancing ida and pingala. If this is so, and if<br />

the nadis described <strong>by</strong> yogis are in the brain, then it means that yogic techniques can<br />

balance the brain hemispheres. Research from split brains is revealing that this is so. We<br />

know that in normal people, pictures appearing on the left side of our viewing field and<br />

sound in the left ear, both transmitted to the right brain, are less agreeable than when they<br />

are presented to the other side, according to Kinsbourne. Other research shows us that<br />

when we are gloomy we tend to gaze to the left, affecting the right hemisphere, whereas<br />

happiness causes the opposite to occur. (5)<br />

This research indicates a definite relationship between eye position and hemispheric<br />

dominance. It also indicates that shambhavi mudra and trataka balance brain hemisphere<br />

activity because the eyes are held steady at the center of the forehead, crossed in<br />

shambhavi and straight ahead in trataka. Even when we practise these techniques we may<br />

feel a very powerful stimulation and pressure within the center of the head, ajna chakra<br />

activation, and the subjective experience is that of simultaneous extroversion and<br />

introversion. Shambhavi is the more powerful technique and induces an almost<br />

immediate effect. Centralized focusing of awareness appears to affect both nadis<br />

simultaneously.

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