Kundalini.Tantra.by.Satyananda.Saraswati
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Swami Vivekananda: This basic sexual energy that Gopi Krishna has written about is<br />
actually the sattvic or subtle essence which can be perceived when the consciousness<br />
becomes very sensitive. This is the essence of the kundalini experience, the sublimation<br />
of sexual energy, the basic life force which is the source of all generation, regeneration<br />
and reproduction. Gopi Krishna felt that what he was seeing was semen being converted<br />
into energy and distributing itself throughout the body. I feel that what he was perceiving<br />
was a clairvoyant view of energy given off <strong>by</strong> the simple nerve fibers in those organs he<br />
was talking about. But he identified it as semen because that is what is written in the<br />
scriptures. I do not know what women are supposed to have, he did not mention that and<br />
I do not think the scriptures do either. I sometimes have a funny feeling that women did<br />
not exist until about 20 years ago.<br />
Swami Nischalananda: The Hatha Toga Pradipika and certain tantric texts do talk<br />
about women, however, generally that side has been neglected. According to yoga the<br />
sexual energy in men and women is sublimated and transmuted into the ascent of the<br />
kundalini. The starting point, the trigger, is mooladhara. For some reason, the Buddhists<br />
say that the ascent commences at manipura, not mooladhara. How is it that the<br />
enlightened Buddha completely <strong>by</strong>passed the two lower chakras? Actually the whole<br />
concept of where kundalini lies is a matter of experience. I don't think that Buddha<br />
actually said that kundalini starts in manipura; more likely he stated that real spiritual<br />
evolution starts from manipura. Swamiji has said many times that only when the<br />
kundalini reaches manipura is it stabilized. It starts in mooladhara but stabilizes in<br />
manipura.<br />
I think this apparent discrepancy comes because of the philosophy of Buddha who<br />
was a gyani, and he didn't get much into kundalini yoga. Vajrayana, on the other hand,<br />
which was an offshoot of Buddhism at a later date, is very much concerned with<br />
mooladhara. But let us get back to the functioning of mooladhara.<br />
Swami Shankardevananda: Mooladhara chakra has two basic modes of function, one<br />
is energy depleted and the other is energy activated. Within that system there is a sick and<br />
a healthy mooladhara. What are the symptoms of these different states of mooladhara<br />
chakra? It is simple - you are either sick or healthy, balanced or unbalanced. If you are<br />
unbalanced you are going to have ida over or under active or pingala over or under<br />
active. You are going to have physical and mental symptoms, fear, insecurity and all<br />
those things. Freud said that everyone who denies mooladhara becomes constipated and<br />
hoards money. Every miser is constipated. These symptoms may be mild or very<br />
extreme. In the fully awakened state they are either going to rip you to pieces or take you<br />
to a higher awareness. So what is the basic quality of a well functioning mooladhara<br />
chakra?<br />
Swami Vivekananda: Renunciation.<br />
Swami Shankardevananda: We can say that security and renunciation are<br />
interchangeable in the mooladhara system. We can say that in this chakra basic security is