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THE EARLY AGE OF GREECE VOL.I by W.Ridgeway 1901

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ Η ΣΥΓΚΥΒΕΡΝΗΣΗ ΤΩΝ ΠΡΟΔΟΤΩΝ!!! Strabo – “Geography” “There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.” (Strab. 7.fragments.9) ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)

ΚΑΤΩ Η ΣΥΓΚΥΒΕΡΝΗΣΗ ΤΩΝ ΠΡΟΔΟΤΩΝ!!!

Strabo – “Geography”
“There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.”
(Strab. 7.fragments.9)

ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

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WHO WERE <strong>THE</strong> MAKERS ? 207<br />

Peloponnesus, but also from Attica. Thus it would appear that<br />

<strong>by</strong> the time of the Dorian conquest the true Mycenean pottery<br />

had already given place to the Dipylon style, and from this we<br />

may infer that the Achean domination was a period of<br />

decadence in art. Accordingly those who like Agapenor and<br />

Teucer settled in Cyprus during that period would have<br />

brought with them only late forms of Mycenean culture. Now<br />

there was no reason why the Mycenean culture should suffer<br />

either rapid decadence or complete extinction in any part of<br />

the Greek world where it was already established, provided that<br />

such a region had not either actually been conquered <strong>by</strong> the<br />

Dorians, or had not suffered much in the seething turmoil<br />

created <strong>by</strong> that conquest among<br />

of Greece.<br />

all the states of the mainland<br />

Cyprus enjoyed these favourable conditions, for there is not<br />

a scrap of evidence that the Dorians, or any of those inhabitants<br />

of the mainland disj)ossessed <strong>by</strong> them, hail ever got any foothold<br />

in that island.<br />

The art of Cyprus therefore suffered no violent cataclysm,<br />

as did that of Argolis, and the Troad, a region which owing to<br />

its great fertility, as Strabo says, was always<br />

liable to fresh<br />

invasion and conipiest. We need not tlieii be surprise(l if in<br />

into the classical times.<br />

Cyprus the Mycenean art survives right<br />

Indeed the Mycenean style continues to be seen in<br />

Cypriote pottery of the late period, not only in<br />

also in the declaration with })arallel<br />

bands and rosettes.<br />

the connnon<br />

the shaj)es, Init<br />

Finally, we m;iy dismiss as futile any argument r'.'specting<br />

the date of the contents oi' the acroj)olis graves of Mycenae, and<br />

that of the Mycenean period on the mainland of Greece generallv,<br />

found in<br />

which is based on the late date of Mycenean ()bjects<br />

Cyprus.<br />

LvciA.<br />

We pointed out that though hui'illy<br />

more than one v two<br />

fragmiMits of Mycenean ])ottery had come to li^^ht in Lycia, yet<br />

it like Caria su))])lied engi-aved stones which ha\c been coninionlv<br />

desi'niateil Hittite, and which bear s\nilt'>ls closclv<br />

208 WHO WERE <strong>THE</strong> MAKERS ?<br />

analogous to the characters found on Mycenean gems and<br />

pottery from the mainland and islands of Greece ; next, that<br />

the Lycian alphabet, in addition to the usual letters of the<br />

Greek alphabet, contained symbols closely resembling the characters<br />

found on the so-called Hittite seals, the whorls from<br />

Troy, the Cypriote syllabary, and engraved stones and pottery<br />

of the Mycenean period from the mainland and islands of<br />

Greece ;<br />

and finally, that the sculpture and architecture of<br />

Lycia exhibit a striking similarity to those of Mycenean Greece.<br />

That the Lycians were closely akin to the older inhabitants<br />

of Greece is rendered probable not only <strong>by</strong> the connection<br />

between Lycia and Peloponnesus alread}- adverted to, but also<br />

<strong>by</strong> the strong tradition handed down <strong>by</strong> Herodotus and Strabo<br />

that they had passed to Asia from Crete. The former' narrates<br />

that " the Lycians are in good truth anciently from Crete ;<br />

which island, in former days, was wholly peopled with barbarians.<br />

A quarrel arising there between the two sons of<br />

Europa, Sarpedon and Minos, as to which of them should be<br />

king, Minos, whose party prevailed, drove Sarpedon and his<br />

followers into banishment. The exiles sailed to Asia, and<br />

landed on the Milyan territoiy. Milyas was the ancient name<br />

of the country now inhabited <strong>by</strong> the :<br />

Lycians the Milyae of<br />

the present day were in those times called Solymi. As long<br />

as Sarpedon reigned his followers bore the name that they<br />

brought with them from Crete, and were called Termilae, as<br />

the Lycians<br />

still are <strong>by</strong> those who live in their neighbourhood.<br />

But after Lycus, son of Pandion, banished from Athens <strong>by</strong> his<br />

brother Aegeus, had found a refuge with Sarpedon in the<br />

country of these Termilae, they came in course of time to be<br />

called from him Lycians. Their customs are partly Cretan,<br />

partly Carian."<br />

Strabo ])ractically agrees with Herodotus, for he says that<br />

"those who assert that the Lycians were first called Solymi,<br />

b\it later Tei'uiilae, from those who aceoni])anied Sarpedon fi-om<br />

Crete, and afterwards Lycians from Lycus, the son of Pandion,<br />

who on his expulsion from his home had been received <strong>by</strong><br />

Sar]e(lon and given a shai-e in his sovereignty,<br />

1<br />

I. 173 ;<br />

cf. VII. It2.<br />

are not in

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