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THE EARLY AGE OF GREECE VOL.I by W.Ridgeway 1901

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ Η ΣΥΓΚΥΒΕΡΝΗΣΗ ΤΩΝ ΠΡΟΔΟΤΩΝ!!! Strabo – “Geography” “There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.” (Strab. 7.fragments.9) ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)

ΚΑΤΩ Η ΣΥΓΚΥΒΕΡΝΗΣΗ ΤΩΝ ΠΡΟΔΟΤΩΝ!!!

Strabo – “Geography”
“There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.”
(Strab. 7.fragments.9)

ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

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<strong>THE</strong> BROOCH. 567<br />

knob-shaped appendage which is found in south Italy, and<br />

which resembles some seen on some of the women of the<br />

Francois vase\<br />

Olympia has likewise furnished examples of the serpentine<br />

class with a bow formed of two<br />

wires uniting into a single pin,<br />

like those found in Italy.<br />

Closely related to these is the<br />

unique fibula found <strong>by</strong> Gsell at<br />

Vulci in a camera of the 7th cent.<br />

Fk;. 121. Fibula with two<br />

pins Vulci.<br />

;<br />

B.C. It has a double bow and two pins, which catch into<br />

the twin grooves or channels of an elongated nose- (Fig.<br />

121).<br />

From these data it is plain that the tibula only found its<br />

way into Crete, Rhodes, the parts of Cyprus occupied <strong>by</strong> the<br />

Graeco-Phoenician population, and to the mainland of Asia, at<br />

a comparatively late ])eriod.<br />

The same holds true for Attica,<br />

Thebes and Olympia, where no fibulae earlier than the Dipylon<br />

pei-iod have come to hand. That this should be the earliest<br />

type known at Olympia is especially interesting, as it will be<br />

remembi'red that the ^ast majority of the bronze objects found<br />

there all belong to the l^ipyion period. But if our arguments<br />

are sound, this was the (jf<br />

epoch the Achean domination. We<br />

thus have only to consider the safety-pins from the Lowt'r City<br />

of ^Mycenae, and the cemeteries of Salaniis and Knkomi, when<br />

we discuss the ultimate place of origin of the tibula.<br />

The Homeric ])oems contain four woids<br />

irepovj], iropTni,<br />

ever/], eXi^ each of which has heeii held to mean a tibula <strong>by</strong><br />

either the ancient commenlatoi's or modo'u arehaeologists.<br />

As the ancients consideicd jicrniie<br />

and purpe con\'ertible<br />

terms-', anv conclusion concei'iiing the former will hold e(|u;illy<br />

true for the hittci-.<br />

The Homeric pei'iinc<br />

was worn 1)\' both sexes, but scjtolars<br />

ha\'e ilis|)ut(jd much cuiic"1-iiiul:- its nature.<br />

568 <strong>THE</strong> BROOCH.<br />

It<br />

was certainly some kind of a pin or brooch with a sharp<br />

point, which like that of the modem pin or brooch projected<br />

from the garment secured <strong>by</strong> the perone in such a way that<br />

the wearer or anyone else was liable to scratch his or her hand<br />

against its point. This is made clear <strong>by</strong> the scoff levelled<br />

at the wounded and weeping Aphrodite <strong>by</strong> Athene, " verily I<br />

ween that the Cyprian was urging some woman of Achaia to<br />

join her unto the Trojans, whom she so marvellously loveth<br />

;<br />

and stroking such an one of the fair-robed women of Achaia,<br />

she tore upon her golden<br />

brooch her delicate hand'." It is<br />

to be noticed that the wearing of such peronai is especially<br />

attributed to Achean women.<br />

How the latter wore these ornaments is made clear <strong>by</strong> the<br />

peplos given <strong>by</strong> Antinous to Penelope.<br />

It was large and of passing beauty " and in it were golden<br />

brooches, twelve in all, fitted with well-bent catches I" Modern<br />

archaeologists have explained these peronai as Jiooks, and the<br />

well-bent catches '<br />

as ei/es (on the opposite side of the garment)<br />

'<br />

into which the hooks were caught, exactly like the hook and<br />

eye of modern female dress. Whilst a well-bent ' catch ' is a<br />

very itiaccurate description of either an eyelet wrought in the<br />

garment or attached to it, on the other hand it exactly describes<br />

the bent-up catch of the primitive safety-pin (Figs. 10.5, 106).<br />

If perone really meant a hook, the epithet ' '<br />

well-bent ought<br />

to go with it rather than with Meides. But, as the ordinary<br />

2)erone worn <strong>by</strong> Achean women (such as Penelope) had sharp<br />

points ready to tear any chance hand that caressed the wearer,<br />

it cannot have been a hook caught into an eye,<br />

for the ])oiut<br />

of<br />

the hook, then as now, would have been inside the garment,<br />

and therefore could not scratch the hand of the wearer or<br />

elst'.<br />

anyone The conclusions thus drawn fnun the statements<br />

of the poems are confirmed <strong>by</strong> ancient ti'adition, for the<br />

scholiast explains the Ideides as " catches into which they let<br />

down the pins''."<br />

^<br />

11. \. \'1'1: TT/'OS X/"'""'?? '"'(pour] KaT(/j.v^aro X^'P^ apairjv .<br />

-<br />

S. Jtriliach. /.. rit.: (-'ll. r"U,llr.< ,!. \-,ilr,. .V_'l -J.<br />

pp.<br />

l-".ilstatli. (Ill II. will. 101 : *i>i (U noiiTrai aiv m jiovai ~iVi'aiKi^'i> x^"''5. citto<br />

TOV TT'l/ICJ, (^ O" Kai TTfpoi'ai.<br />

-<br />

()(l. xvill. '2'.).') 1: it' 8 dp' (Lraf irtpovai di'o kuI OtKa Tracrai XP''"'^'"'! x^V^'^'-^<br />

c'(|-)cd/U7rT0!cr' dpapvML.<br />

Sell. JI :<br />

KXyjluLi'' KaTaK\(uTLi' (is as KaOitaai' ras Treplwas.

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