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THE EARLY AGE OF GREECE VOL.I by W.Ridgeway 1901

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ Η ΣΥΓΚΥΒΕΡΝΗΣΗ ΤΩΝ ΠΡΟΔΟΤΩΝ!!! Strabo – “Geography” “There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.” (Strab. 7.fragments.9) ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)

ΚΑΤΩ Η ΣΥΓΚΥΒΕΡΝΗΣΗ ΤΩΝ ΠΡΟΔΟΤΩΝ!!!

Strabo – “Geography”
“There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.”
(Strab. 7.fragments.9)

ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

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INHUMATION, CREMATION, AND <strong>THE</strong> SOUL. 487<br />

them up in untaniied ox-hides and suspending them in trees.<br />

"But Earth had obtained a share equal to that of the Air, as they<br />

bury their women in the earth. For custom has so ordained,"<br />

Modifications of the practice of giving the dead to the<br />

beasts existed among peoples to<br />

of the Caspian.<br />

In Hyrcania dogs<br />

the north of Persia and east<br />

of a noble breed maintained at the<br />

public expense served as sepulchres for the common people,<br />

whilst the upper classes kept private hounds to perform the<br />

same function for themselves.<br />

The Massagetae who dwelt to the east of the Caspian in<br />

tht' most southern portion of the steppe region now known<br />

as the deserts of Kharesm-Kizilkoum, the region from which<br />

they had dispossessed the Scythians \ had another way of<br />

disposing of their dead. 'Human life,' says Herodotus, 'does<br />

not come to its natural close with this people ; but when a<br />

man grows vevy old, all his kinsfolk collect together and offer<br />

him u}t in sacrifice, offeiing at the same time some cattle<br />

als(j. After the sacrifice they boil the flesh and feast on it,<br />

and those who thus end their days are reckoned the<br />

happiest.<br />

If a mau dies of disease they do not eat him, but bury him in<br />

the ground, bewailing his ill-fortune that he did not come to<br />

be sacrificed".""<br />

This was probably a modification of a still more revolting<br />

custom followed <strong>by</strong> the Issedones, who dwelt next<br />

the Ariiiiasj)ians.<br />

The Isscdoiics certainly did not cii'niatc their dead, for<br />

wluMi a niMii s father dies, all the near re!ati\('s bring sheep<br />

to tlie house, which ai'e sacrific'd and their Hesli cut in<br />

|ieces, while at the same lime ihe dead bodv undei'goes the<br />

like treatment. The two sorts of flesh ai'e af'terwai-

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