05.04.2019 Views

THE EARLY AGE OF GREECE VOL.I by W.Ridgeway 1901

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ Η ΣΥΓΚΥΒΕΡΝΗΣΗ ΤΩΝ ΠΡΟΔΟΤΩΝ!!! Strabo – “Geography” “There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.” (Strab. 7.fragments.9) ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)

ΚΑΤΩ Η ΣΥΓΚΥΒΕΡΝΗΣΗ ΤΩΝ ΠΡΟΔΟΤΩΝ!!!

Strabo – “Geography”
“There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.”
(Strab. 7.fragments.9)

ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

'<br />

'<br />

512 INHUMATION, CKEMATION, AND <strong>THE</strong> SOUL.<br />

)i)).<br />

INHUMATION, CREMATION, AND <strong>THE</strong> S(WL. oil<br />

Skeat. M.A.. Strait-. ( "\\\\ Service. (i'.i<br />

N(/(/. Ijiin^', lA-.ii', .M\crs.<br />

As the dromos at Menidi shows that such grave-offerings<br />

All these considerations make it clear that the people of<br />

were innneinorial in Attica, so too the custom of Tronis finds<br />

the Mj^cenean Age, like the inhumationist Greeks of later times,<br />

its counterpart at Mycenae<br />

in the altar slab over Grave IV.<br />

believed that the soul dwelt in the grave beneath the earth.<br />

(p. 5), with a fuunel-like aperture, which probably conveyed the<br />

Naturally then the term ^^oz/io? is commonly applied to the<br />

offering directly to the dead within.<br />

dead.<br />

Such offerings were the renewal of the food placed in<br />

Now let us examine the Homeric doctrine on the same point.<br />

the grave at tiie funeral. This seems often to have been<br />

The soul leaves the body at death and wings its way tt)<br />

burned. Thus, in the shaft-graves of Mycenae, burnt remains<br />

Hades bemoaning<br />

its fate, as it leaves for ever its manhood and<br />

were found near the dead. The ash-jars of Xa(][a(la contained<br />

youth \ But within the portals of the Unseen it cannot pass<br />

the relics of the funeral feast. Burnt remains are found in the<br />

until the body is consumed <strong>by</strong> fire.<br />

Stone Age inhumation graves of central Europe. Possibly,<br />

departed soul has a long way to go to the House of<br />

even the burnt human remains found with inhumation burials<br />

Hades, and is therefore glad of company on the road. Thus<br />

in some British graves niay be explained in the same way.<br />

Deiphobus cried, "Not unavenged<br />

is Asius, nay, methinks<br />

As the dead recpiired food, so also they needed clothing to<br />

that even on his road to Hades, strong warden of the gate,<br />

wear in the grave. Thus the dead at Mycenae were laid to<br />

he will rejoice at heart, since, lo, I have sent him escort for<br />

their eternal rest arrayed in their full apparel and ornaments.<br />

the way-."<br />

As the latter were not burned, ])lainly they were to be worn <strong>by</strong><br />

For the complete separation of the soul from the body<br />

it is<br />

the soul in the grave. In a later age, when the soul was supposed<br />

indis;pensable that the latter be burned. Until this all-im-<br />

to depart to a separate realm, it was necessary to burn<br />

portant act is fulfilled the soul fiits between the living and the<br />

the clothes, as is proved <strong>by</strong> the story of Periander'. Tht; dead, for access to Hades is denied it. Therefore the soul of<br />

ghost<br />

of his wife Melissa said "she was chill, having no chjthes<br />

;<br />

the<br />

besought Achilles: "Thou slcepest and hast forgotten<br />

garments buried with hei- were of no manner of use, since they<br />

me, O Achilles. Not in life<br />

my hast thou been unmindful of<br />

had not been burnt.<br />

me, but in<br />

my death. Bury me with all speed that I pass the<br />

As the dead ne('(]e(l l)Oth food and raiment, as in life, so<br />

gates of Hades. Far off the spirits banish me, the phantoms<br />

it was only natuial llial tlioii' final al)ode should resemble thr<br />

of men outworn, nor suffer me to mingle with them beyond the<br />

house which thoy had occ-uj)icd on this side the grave. Thus<br />

river, but vainly 1 wander along the wide-gated dwelling of<br />

the terra-cotta coffins in wliicji llio CiTtans de])osited the bones<br />

Hades. Now give me, I pray pitifully of thee, thy hand, for<br />

of their ancestors occasionally take the sha))e of a dwelling. In<br />

n(;ver more again shall 1 come back from Hades, when ye<br />

fact they alone i-e])i'o(luce the extei-ioi- of the have<br />

Myceiiean house,<br />

given me my due of fire. Lay not my bones apart fi'om<br />

whether in ( 'icte or elsewhere '.<br />

Trns, sliaped like I'ound huts<br />

thine, let one cofi'cr hide oui- honest"<br />

standing on piles have alse been found in '. .Melos and Amorous.<br />

Si-clciiciilt mid I'n^tirhliclilu-it^iihnthc dcr Gri(clicii,<br />

l-'.rwiii KdIkIc, I'.-i/i-hc,<br />

24 ,s7/(/.<br />

//. XVI. S.")!; :<br />

'<br />

llei.Ml. V. '.!_'.<br />

'I'soiintas ami :\Iaii:itt. op. rit.. 'pi'XTi<br />

5' (K fxOeuji' TTTafxfiVT) 'AiOocriJf ji^jirjua.,<br />

pp. I:i7, -'.">'.l Cd.<br />

ov TToTfxov -/Oouiaa, \nrova a.vbi>oTr)Ta Kal iifiv''-<br />

Till' alioi itriiial Saiiiis of the Mala\- I'ciiin^iila erect at the fixil nf ilie<br />

-<br />

Cf. II. xxii. ;it)2 (lli'clui-'s soul); XX. 'J'.ll, xiii. 41");<br />

'<br />

Od. x, -"iCO -^vxv 5' Aidoadf<br />

t^'i'ave a tiiaii;.'ular liut (if shelter rai^eil (in thice piles alidiit. three I'eet hi^'lr In<br />

it a]c plao'i f(Mi(l aii(l iit( n-iU etc. laccueliuL' td the sex i.t' the deadl made in<br />

Ka.Tq\tUv ;<br />

XI. liij.<br />

"<br />

tc<br />

mv<br />

the hut t'i\is the<br />

//. XIII. tl'). ('/'. //. XXIV. "2 Ui f-jahjv o6/.toc ".\iOo? (i'trco; M. i'2'2 moj' "Aioos<br />

iniinatui'e, r(. p. 1 |:',. .\ hitle w len hidder leadine up<br />

sjiirit ea-y ace-- to it. \-\>y iIk -e lacts I am indeiited Id fra iid Mr W. W.<br />

fi!(T(-il.<br />

//. xxiii.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!