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THE EARLY AGE OF GREECE VOL.I by W.Ridgeway 1901

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ Η ΣΥΓΚΥΒΕΡΝΗΣΗ ΤΩΝ ΠΡΟΔΟΤΩΝ!!! Strabo – “Geography” “There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.” (Strab. 7.fragments.9) ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)

ΚΑΤΩ Η ΣΥΓΚΥΒΕΡΝΗΣΗ ΤΩΝ ΠΡΟΔΟΤΩΝ!!!

Strabo – “Geography”
“There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.”
(Strab. 7.fragments.9)

ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

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"<br />

WHO WERE <strong>THE</strong> MAKERS? 123<br />

124 WHO WERE <strong>THE</strong> MAKERS ?<br />

fice before the battle of Plataea. Like Agesias, he was a<br />

Archias chose one of a good<br />

family of immemorial antiquity, and<br />

seer and valiant with the spear. For he had almost won the<br />

above all possessed of peculiar mantic powers. This is confirmed<br />

<strong>by</strong> two pieces of evidence which may not be set aside<br />

pentathlum at Olympia when he only lost the victory through<br />

one bout in the wrestling match : and he was one of the few<br />

lightly. The first is the significant<br />

fact mentioned <strong>by</strong> Pindar<br />

persons whom the Spartans admitted to the<br />

that the<br />

right of<br />

lamidae had control of an oracle<br />

citizenship'.<br />

Pausanias- saw at Sj)arta the tomb of this branch<br />

they became the caretakers of the altar of Zeus on the intro-<br />

at Olympia even before<br />

of the lamidac which had changed thither their abode from<br />

duction there of the cult of that deity. That there were at<br />

Elis.<br />

Olympia the survivals of rites older than the cult of Zeus is<br />

But thirty years earlier another member of this famous race<br />

demonstrated <strong>by</strong> the fact that far down into classical times<br />

had wrought great service for Croton in her<br />

there was an annual sacrifice to<br />

final Cronus, under the control of an<br />

struggle<br />

against Sybaris (510 B.C.). The Sybarites declared that the<br />

ancient priestly fjimily called Basilae. As we shall see later,<br />

Crotonians had van([uished tlicm <strong>by</strong> the aid of foreigners, but<br />

the myth of the wrestling between Zeus and Cronus for the<br />

"the Crotoniates on the other hand maintain that no possession of tiie Jronan<br />

foreigner<br />

( hill probably refers to the introduction<br />

of<br />

lent them aid against the<br />

the<br />

S} barites, savL" and except Callias,<br />

worship of Zeus. The second argument<br />

in favour of the<br />

the Elean, a soothsayer of the i-acc of the lamidae ;<br />

and he<br />

extreme oidy<br />

anticpiity of the family and pedigree of the lamidae<br />

is<br />

forsook Telys, the Sybaritic king, and deserted to their that side,<br />

though they had become the keepers of the altar of Zeus<br />

when he found on sacrificing that the victims were not favourable<br />

to an attack on I'roton '." If this story does little credit to<br />

the Lycaean Mount, yet the lamidae traced their descent<br />

at Olympia and though that god had in name got possession<br />

of<br />

not from<br />

the honour of Callias, it shows that his niantic skill was believed<br />

Zeus, but from Poseidon, the god worship])ed <strong>by</strong> the<br />

to be<br />

Helots<br />

above all<br />

at Taenarnm, the god whom we suspicion.<br />

shall find predominating<br />

in<br />

In the great battle in which the Mantineans and all th(3<br />

Arcadia, and who helped the Arcadians against the Spartans,<br />

and whose cult<br />

other<br />

wo shall<br />

Arcadians overthrew Agis the Spartan king, Thrasybulus<br />

presently see acting as the common<br />

bond of union<br />

the s(n<br />

between the lonians of Asia<br />

of Aeneas, one of the Janiidae. pi-ophesied \ictory for<br />

> Minor, the<br />

descendants of<br />

th(' Mantiiieans and hin)self took pait<br />

in the<br />

the<br />

battled<br />

ancient Pelasgian inhabitants of Peloponnesus.<br />

The evidence here ])resente(l<br />

i< sntHcient to con\ince any<br />

Xouglit but the strongest ties of immemorial anti(|uity<br />

can<br />

(a-dinai'v r

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