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THE EARLY AGE OF GREECE VOL.I by W.Ridgeway 1901

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ Η ΣΥΓΚΥΒΕΡΝΗΣΗ ΤΩΝ ΠΡΟΔΟΤΩΝ!!! Strabo – “Geography” “There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.” (Strab. 7.fragments.9) ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)

ΚΑΤΩ Η ΣΥΓΚΥΒΕΡΝΗΣΗ ΤΩΝ ΠΡΟΔΟΤΩΝ!!!

Strabo – “Geography”
“There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.”
(Strab. 7.fragments.9)

ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

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'<br />

<strong>THE</strong> BROOCH. 573<br />

he came back to Athens, bringing word of the calamity, the<br />

wives of those who had been sent out on the expedition took it<br />

sorely to heart, that he alone should have survived the slaughter<br />

of all the rest<br />

; they therefore crowded round the man, and<br />

struck him with the pins {irepovr)) <strong>by</strong> which their dresses were<br />

fastened each, as she struck, asking him where he had left<br />

her husband." For this murderous deed the Athenians punished<br />

the women b}' compelling them " to wear the costume of the<br />

lonians.<br />

Till this time the Athenian women had worn a Dorian<br />

dress shaped nearly like that which prevails at Corinth.<br />

Henceforth they were made to wear the linen tunic which does<br />

not require brooches. In very truth, however, this dress is not<br />

originally Ionian, but Carian; for anciently the Greek women all<br />

wore the costume which is now called the Dorian. It is said<br />

further that the Argives and Eginetans made it a custom, on<br />

this same account, for their women to wear brooches half as large<br />

again as foimerly, and to offer brooches rather than anything<br />

else in the temple of these goddesses"<br />

( Damia and Auxesia)'.<br />

He then " adds, From this early age to my own day the<br />

Argive and Egmetan women have always continued to wear<br />

their brooches larger than formerly through hatrt'd of the<br />

AtlK'niaus."<br />

The use oi' the Carian dress was probably due to the fact<br />

that the original Ionian settlers, who had brought no women of<br />

their own with them, which was es])ecially the case with the<br />

emigrants from xVthens, mai'iied ( 'ariaii women whose fathers<br />

and l)i'othei-s they had slain. The Ionian women never sat at.<br />

table with tlieir husbands, on the ground that the ( aiian wives<br />

of the first settlers ji.-ul refused to eat along with their husl)aiiils<br />

or call them <strong>by</strong> their names because they had slain their<br />

fathe-rs and blethers-. As theii- daughters had in this respeet<br />

followed the prac:tiee of theil' ( 'ai'iaU lilothei'S, tlie\- likewise<br />

Would naturally wear their mothers" cost nine, and thus it came<br />

to pass that the liiiii;iii women wore a drrss which was reall\-<br />

('ai'ian. 'i'he wmnen ef (ireece theretore ceuld net have gut<br />

their fibulae tiom ('aria, as iid such lastriiei's wei'e wmwi with<br />

the ("ai'iau dress.<br />

V. S7, SS, llrll),!. I. 1 l(i.<br />

576 <strong>THE</strong> BROOCH.<br />

ethnical or chronological argument can be based on the<br />

absence of these articles. To this I answer (1) that the<br />

evidence of Schliemann's excavations shows that out of the<br />

19 interments a considerable number were undoubtedly those<br />

of females, and (2) that the use of fibulae was not confined to<br />

women either in Homeric Greece or in central and upper<br />

Europe. We are therefore justified in concluding that as there<br />

are no brooches found with the interments of either men or<br />

women in the acropolis graves such brooches were not in use at<br />

the epoch when these interments took place and that as we<br />

;<br />

do find brooches in some graves of the Lower Town we may<br />

conclude that these interments belong to a later period.<br />

As the brooch does not appear in the acropolis graves of<br />

Mycenae, and only came comparatively late into use in Attica,<br />

we may infer with safety that it was not the invention of the<br />

Pelasgians, and that, as it appears along with iron and cremation<br />

in late Mycenean tombs, it came in with the Acheans, who<br />

used both iron and brooches and burnt their dead in the<br />

Homeric age.<br />

This is confirmed <strong>by</strong> the fjxct that the fibula was not worn<br />

<strong>by</strong> the Carians, who, as we have shown (p. 193), were identical<br />

in race with the gions,<br />

and it would<br />

move downwards with the ti'ibes, who were at all times<br />

descending into Kpirus, or Thi'ace, and thus it would be<br />

brought <strong>by</strong> them into Greece, and as the Honu'ric Acheans<br />

came with a full<br />

knowledge of ii'on, we can readily untlerstand

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