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THE EARLY AGE OF GREECE VOL.I by W.Ridgeway 1901

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ Η ΣΥΓΚΥΒΕΡΝΗΣΗ ΤΩΝ ΠΡΟΔΟΤΩΝ!!! Strabo – “Geography” “There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.” (Strab. 7.fragments.9) ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)

ΚΑΤΩ Η ΣΥΓΚΥΒΕΡΝΗΣΗ ΤΩΝ ΠΡΟΔΟΤΩΝ!!!

Strabo – “Geography”
“There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.”
(Strab. 7.fragments.9)

ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

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'<br />

<strong>THE</strong> HOMERIC DIALECT. 677<br />

literary Ionic of Herodotus and Hippocrates. As writers of<br />

Pseudo-Ionic, such as Arrian and Lucian, continued to employ<br />

these forms, it is plain that such forms were inseparably<br />

bound up with literary<br />

Ionic. But if the /c-forms were such<br />

an essential part of the literary Ionic from the date of the<br />

settlements in Asia down to the time of Lucian, how comes<br />

it that the Iliad and Odyssey, if they were composed either<br />

in whole or in part in Ionia, show no trace of the great<br />

characteristic of the literary Ionic ? This is a question which<br />

those who allege an Ionic origin for the poems or parts of the<br />

poems will have to answer. On the other hand, if the poems<br />

were composed on the mainland of Greece in either Thessaly<br />

or Argolis under the domination of the labializing Acheans,<br />

then the non-appearance of the /c-forms is explained un the<br />

same principle as that <strong>by</strong> which we have already explained<br />

the appearance of Trirrape^, Triavpe'i, and 'ltttto'^. The partially<br />

Acheanized Pelasgians of Thessaly, Argolis, and Laconia,<br />

would have learned to labialize, whilst the non-Acheanized<br />

Pelasgians of Attica, and those who were driven from their<br />

homes in north Pelo})oniiesus <strong>by</strong> the Achean refugees from<br />

Argolis and Laconia, would have retained the /c-forms and<br />

brought them with them to their new homes.<br />

This ai-gumont fi'om the /c-forms only holds good against<br />

Ionia, and not against the Aeolid, as the ])ossible place of<br />

origin for the Homei'ic poems.<br />

The weight of evidence is, however, in favour of a Europi'an<br />

origin for the two great e})ics.<br />

The (piestitju of their date now<br />

remains.<br />

'V\\(i fact that n(jt a single Greek colony in Asia Minor or<br />

Italy or Sicily is mentioned in uiliuT of tlio [)oeins is a prinni<br />

facie indication that they wi'i-e composed Ix'tore the Dorian<br />

inxasion. This is (()noboratcd <strong>by</strong> the fact that there is not<br />

a single allusion to the Doi'ians in Peloponnesus. \'et. if<br />

the ])oenis had been composed postt'rior<br />

(juest;,<br />

to the Dorian ceii-<br />

il^ is<br />

hardly possible that a \u>vl<br />

who sang<br />

{\iv the<br />

aristocracy could ha\f refi-ained from alluding<br />

loi'ds<br />

(if<br />

to the Dei-ian<br />

Ai'giijis<br />

and Sparta. Xot^ ''d\' is there no allusion<br />

to coined nioiie\, hill, the talent is not the larLje weight known<br />

678 <strong>THE</strong> HOMERIC DIALECT.<br />

in Greece from the dawn of the historical period, but the<br />

ancient gold unit, the value of a cow\ in gold, the stater of<br />

the classical times. Neither mina nor drachma is yet employed<br />

either as weight or unit of account, and all values are<br />

computed in cows, vae primitive unit of barter over Europe,<br />

Asia and Africa.<br />

Severalty in land is practically unknown, for it is only in<br />

the temenos granted <strong>by</strong> the people to the chief for his separate<br />

use that we find any ownership of land in severalty, while<br />

there is abundant evidence that the people in general had the<br />

primitive common-tield system-. This is in strong contrast<br />

to the foot that <strong>by</strong> the time of Hesiod (700 B.C.) not only<br />

was severalty in land the regular practice in Boeotia, but<br />

land was connnonly bought and sold, and also to the fact that<br />

from the earliest historical period land was held in<br />

severalty in<br />

Attica, and also in Crete. A considerable period must have<br />

therefore elapsed between the composition of the epics and the<br />

Works and Days of Hesiod.<br />

All these considerations render it<br />

unlikely that the poems were originally composed at any period<br />

later than 1000 B.C.<br />

Our examination of the language of Homer and the Greek<br />

dialects leads us to the conclusion that the earliest<br />

of (ireece spoke a language of the type called Aryan<br />

inhabitants<br />

(r Indo-<br />

Germanic <strong>by</strong> the philologists.<br />

We have shown that the authors of the Aegean culture<br />

were that race of which the Arcadians and the Athenians<br />

with<br />

their respective<br />

offshoots of Cypriotes and lonians remained<br />

most typical.<br />

It has also been shown that tlie dialect of<br />

Arcadia is the ti'uest representative of the language spoken <strong>by</strong><br />

the (jldest inhabitants of Peloponnesus. P)ut, as Arcadian is a<br />

well-defined (ireek dialect, it is therefore one of the group of<br />

languages known as Aryan. ludo-Gernianic or Indo-European.<br />

Xow as It has been shown that this oUlvv race in Greece<br />

was distinguishi'd <strong>by</strong><br />

])lack hair and black eyes, the objection<br />

will at once be i-ais\

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