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THE EARLY AGE OF GREECE VOL.I by W.Ridgeway 1901

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ Η ΣΥΓΚΥΒΕΡΝΗΣΗ ΤΩΝ ΠΡΟΔΟΤΩΝ!!! Strabo – “Geography” “There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.” (Strab. 7.fragments.9) ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)

ΚΑΤΩ Η ΣΥΓΚΥΒΕΡΝΗΣΗ ΤΩΝ ΠΡΟΔΟΤΩΝ!!!

Strabo – “Geography”
“There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.”
(Strab. 7.fragments.9)

ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

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Herod,<br />

l)iod. Sic. (III. ')'! H) sa\s tiiat there were .Vma/.uiis in Li<strong>by</strong>a, who were<br />

subjection, and also to the story that the male children were handed over to<br />

more their<br />

anciriit than those of Tontus, amoii^,'st whom he classes the (ior^^ons<br />

fathers, whilst the females remained with their mothers.<br />

against whom I'dseus fou;,'bt. He adds that in the weslei'ii ]iarts of Jii<strong>by</strong>a there<br />

Diodorus was not fai' frdin the mark, when he cited an actual tribe from<br />

was a nation ruled <strong>by</strong> women (((/I'us yivaiKOKparov^i.tvoi'). The women west Africa, the duiin^,'<br />

women of which were Amazons. In our time the king of<br />

their maidenhood performed military service, but on the t-xpiration of the ])eriod<br />

Dahomey and the Hehr king (White Nile) had regiments of female warriors.<br />

<strong>THE</strong> HOMERIC DIALECT. 651<br />

652 <strong>THE</strong> HOMERIC DIALECT.<br />

daurus' <strong>by</strong> the Dorian conquerors of Argos. The speech of this<br />

" The Sauromatae speak the language of Scythia, but have<br />

older stratum could well colour that of the new colonists.<br />

never talked it correctly, because the Amazons learned it imperfectly<br />

at the first."<br />

Nor was it only in the East that Greek colonists got assimilated<br />

to the aboriginal populations, among whom they settled.<br />

In this story it is assumed that the children learned to<br />

Thus at Emporiae in Spain, where once there had been distinct<br />

speak from their mothers and not from their fathers. This<br />

Greek and Iberian communities living side <strong>by</strong> side, later on<br />

shows that the ancients held that foreign women, even when<br />

there was but a common constitution in which Greek and<br />

taken from their homes and settled in their husbands' country,<br />

barbarian elements were combined, " a thing which (Strabo<br />

had a greater influence than their husbands in shaping the<br />

remarks) had occurred in many other tongue of their offspring.<br />

places'-."<br />

The ^<br />

story of the Sauromatae illustrates the same These considerations<br />

principle.<br />

prove that the children of bodies of<br />

They were said to be descended from certain Scythians who<br />

conquerors who marry the women of the land, will have an<br />

had married Amazons. The women of the Sauromatae continued<br />

to observe the ancient customs of their Amazon mothers,<br />

important factor is the isolation of the conquerors<br />

inevitable tendency to follow their mothers' speech.<br />

Another<br />

" from their native land. For if communication with their old<br />

frequently hunting on horseback with their husbands, sometimes<br />

even unaccompanied<br />

"<br />

home<br />

in war<br />

; they took the field and<br />

kept up and fresh bodies of the same stock arrive from<br />

time to<br />

wore the same dress as the men. Their marriage law ordained<br />

time, the earlier settlers are likely to retain their own<br />

that no girl should wed until she had killed a man in battle'*.<br />

tongue and customs much longer than if they are completely<br />

cut otf from their own race, and live uninterruptedly in alien<br />

'<br />

Paus. VII. 4, 2.<br />

surroundings. We may therefore hold as a solid factor in the<br />

160.<br />

tendency of the conqueror to merge into the conquered, the<br />

-<br />

iv. 114.<br />

isolation of the conquerors from their original homes and from<br />

Tliis story gives us the true explanation of the myth of the Amazons, who<br />

the great mass of those that speak the same language.<br />

*<br />

are so prominent in Greek Uterature and art. They were said to dwell near the<br />

river Thermodon But even when the invaders in Cappadocia, their capital beini^ Tliemiscyra their<br />

; territory<br />

bring some women of their own<br />

extended along the Euxine, and some of them were said to have settled beyond<br />

stock with them, they are liable to drop their own language<br />

the Tanais {Don}, and to have pushed their borders up to the Caspian.<br />

and practically adopt that of the natives. Thus the Northmen<br />

Homer calls them iiKtnli/ci' {avTiavfipas II. vi. 18C,). They sijcnt all their life in<br />

war and manly pursuits. They allowed no men within their state, and their<br />

children were the otfspring of the men of the adjoining districts. The male<br />

married aud bore children :<br />

they controlled the ollices of state, and their<br />

children were handed over to their fathers (according; to Justin they were<br />

husbands carried out their commands.<br />

strangled), whilst the Kii'^ w'ere reared <strong>by</strong> their mothers. According to a<br />

The myth lias probably arisen from the fact that the (i reeks had heard of<br />

later le^'end tlu'ir lit^ht ijreast was burned off to enaiile tluMu to handle more<br />

certain tribes in Scythia, Asia Minor, and Liliya, the women of which took their<br />

dt.'ftly the bow and javelin, but this story is due to a false elynu)loj:y of their<br />

part in war and the chase. The story of their putting their men to death<br />

name from would arise from the /xai^os. Certaiidy Aesciiylus {Siii>j)l. "JiSli, ras di'di'(?pors Kptofiopoys<br />

report of such a custom as that of the Sauromatae, that<br />

'<br />

Xfia^ovas) seems to kiu)w only the other etymology from /.id^'a, ralw, as no<br />

is<br />

j^'irl could marry until she had slain a man. Tlie custom of descent through<br />

rendered jirol)al)le <strong>by</strong> the epithet tlcsh-eatin^r. Tbe "<br />

works of art ac-cord with<br />

women, and the regulations respecting the kiiishij) of the children, such as are<br />

this, for it is only in the later jieiiiul that tlii' .\ma/ons are represented without<br />

])ractise(l among many savages, would easily give rise to the belief that the<br />

the Amazons eitlier allowed no male in their connnunities<br />

rit-'ht l)reast.<br />

kept them in complete

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