The Dajjal And The Return of Jesus_ Yusuf Ibn Abdullah Ibn Yusuf Al Wabil

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The Narrations regarding the Descension ef 'isd are Mutawdtir There is no pretext for those who do not accept them, and says, that they are only aparf 5 narrations, no proof or argument is to be founded on them, or that his descension is not a fundamental creed ('aqidah) of the Muslims which is incumbent to have !man in.46 However, if a l:i-adith is established (to be authentic) then to have imdn in it is obligatory and to affirm what the Messenger of Allah(~) has informed about. It is not permissible to refuse to accept his statements on the basis that it is an ahad l:i-adith. Since this is a feeble argument. I have already elaborated in the initial part of this study that an apad l:i-adith if it is authentic then it is incumbent to believe in it. If we were to say; an apad l:i-adith is not a proof then inevitably we will be unable to accept a large amount of Allah's Messenger 45 Ai-Abad, linguistically: Is the plural of 'Abad' meaning one. Techniqually: It is a hadith which does not fulfil the conditions of a M11ta1viitir l:iadith. See 'An Nuzba', it is used as evidence with the condition that it meets the requirements of an authentic or a hasan l:iadith, ibid pp.67. 4(, See the book, 'Ai-ratii1va', pp. 59-82, by Mahmood Shultut, printed by Dar al Asharuq, 8th Edition, 1395 ai-Hijri. For he has criticized those who say that 'Isa (may Allah's peace and blessing be upon him) was raised (to the sky) in his body. Similarly, he denies his descension at the end of time and refused to accept the narrations in this regard, and has said, 'There is no proof/ evidence in them since they are only aptidhadith!!' The issue of'Isa being raised, was it his body or his soul is an issue of dispute amongst (some of) the scholars. However the truth is that he was raised both in his body and soul, as is the vast majority of the Mufassiriin (Exegists of the Noble Qur'an) believe and hold, the likes of al-Tabarl, al-Qurtiibi, ibn Taymiyyah, ibn Kathlr and many others scholars. See: 'Tafsirui-Tabtiri', [3/291), and 'Tafsirui-Qurtiibi', [4/ 100], and 'Mqjmu' ai Fattiwa' by ibn Taymiyyah [4/322-323] and 'Tafsir ibn al-Katbir', [2/405]. 143
THE DAJJAL AND THE RETURN OF JESUS (~) narrations. Moreover, what the Prophet (~) has said would all be in vain, without any meaning? And how can that be and when the scholars have stipulated that the narrations regarding the descension of 'Isa (may Allah's peace and blessing be upon him) are mutawdtin? I shall mention here some of their statements: ibn Jarir al-TabarI after mentioning the difference of opinion regarding the meaning of 'Isa (may Allah's peace and blessing be upon him) 1vajd/' 7 has noted. The most correct and authentic statement in our view is the statement of those who say: 'The interpretation of this qyah is. Indeed I will take your (body and soul) from the earth and raise you to myself.' Since all the reports from Allah's messenger (~) are mutawdtir that he said, "'Isa ibn Maryam shall descend and kill the Dajjal." 48 Then he cited some of the narrations with respect to his descension. ibn Kathir has observed, 'The ahadith have come in muta1vdtir from Allah's Messenger(~) that he has informed about 'Isa (may Allah's peace and blessing be upon him) descension before the Day of Resurrection as a just Imam and a fair ruler.' 49 He then went on to quote more than eighteen ahddith with respect to his descension. 47 Wafdt: Taking, seizing, demise, death etc. TN 48 See 'Tafsirul-'[abdri', [3/ 291]. 49 See 'T afsir ibn Kathi,,, (7 / 223]. 144
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IS IBN SAYYAD THE GREAT DAJJAL? 39
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Transliteration Table Consonants. A
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IS THE DAJJAL ALIVE NOW? AND WAS HE
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them. THE DAJJAL AND THE RETURN OF
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PLACES IN WHICH THE DAJJAL WILL NOT
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A REBUTIAL OF THOSE WHO DENY THE AP
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THE MIRACULOUS FEATS OF THE DAJJAL
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The Dajjal And The Return of Jesus_ Yusuf Ibn Abdullah Ibn Yusuf Al Wabil

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