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The Dajjal And The Return of Jesus_ Yusuf Ibn Abdullah Ibn Yusuf Al Wabil

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<strong>The</strong> Spread ef Peace,Security & the appearance ef blessings<br />

certainly leave the young female camels no one striving<br />

to obtain them. <strong>And</strong> verily enmity mutual hatred<br />

and envy shall disappear; and when he summons<br />

the people to accept wealth not one will accept it." 95<br />

al-NawwawI observes, 'it means that people will refuse them,<br />

that is, young she camel not desiring to acquire the, due to the<br />

abundance <strong>of</strong> wealth, minerals aspirations (for worldly possessions),<br />

lack <strong>of</strong> want and (certain) knowledge <strong>of</strong> the closeness <strong>of</strong><br />

Resurrection. Young female camels were only (specifically) mentioned,<br />

since they are the most sublime <strong>of</strong> all camels, the most<br />

precious <strong>of</strong> all types <strong>of</strong> wealth amongst the Arabs, which is similar<br />

in meaning to <strong>Al</strong>lah, the Most High's statement,<br />

0..:.:~)~.~HG~;<br />

and when the (pregnant) female camels are abandoned.<br />

[Surah al-Takwir (102) : 4]<br />

<strong>The</strong> meaning <strong>of</strong> 'La yasqa 'alayha' - 'No one striving to obtain<br />

them (is that): No one will be concerned about them.' 96<br />

<strong>Al</strong>-Qac.lI 'Iyaqh holds the views that the meaning (<strong>of</strong> this expression)<br />

is: Zakat will not be sought (from its owner). 'Since<br />

there will not be anyone who will want to accept it.'<br />

However, al-NawwawI negates this view. 97<br />

9 ' See: $ahil:i Muslim, '<strong>The</strong> chapter regarding 'Isa ibn Maryam, descension as a<br />

Just Ruler' [2/292] with 'Sharh al-Naw1vawi Ii Muslim.'<br />

""See 'Sharh al-Nawwa1vi Ii Muslim', [2/192].<br />

r Ibid [2/192].<br />

163

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