The Dajjal And The Return of Jesus_ Yusuf Ibn Abdullah Ibn Yusuf Al Wabil
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Index ef Arabic Words<br />
ishment. Hence he has preserved and fortified himself against<br />
the punishment <strong>of</strong> <strong>Al</strong>lah through his obeying Him.<br />
Tawpirj: unification, monotheism, the belief in the absolute Oneness<br />
<strong>of</strong> <strong>Al</strong>lah. It is to believe that <strong>Al</strong>lah <strong>Al</strong>one is the creator,<br />
nourisher, and sustainer <strong>of</strong> the worlds; it is to believe that<br />
<strong>Al</strong>lah <strong>Al</strong>one deserves to be worshipped; and it is to believe<br />
that He has unique and perfect Names and Attributes that<br />
far transcend anything that one can imagine.<br />
Wapdatu-1- Wtgud· <strong>The</strong> unity <strong>of</strong> existence, the heretical belief that<br />
<strong>Al</strong>lah is everywhere and everything.<br />
Yaqin: certainty. It is to faith (Iman) what the soul is to the body,<br />
it is the soul to the actions <strong>of</strong> the heart which in turn formulate<br />
the souls to the actions <strong>of</strong> the limbs and through it one<br />
attains the rank <strong>of</strong> ~iddiq. From yaqin does tawakkul (absolute<br />
reliance in <strong>Al</strong>lah) sprout and through yaqin is all doubt,<br />
suspicion and worry dispelled and the heart filled with love,<br />
hope and fear <strong>of</strong> <strong>Al</strong>lah. Yaqin is <strong>of</strong> three levels, that which<br />
arises from knowledge ('ilm alyaqin), seeing ('ain aljiaqin) and<br />
actual experience (paqq alj!aqin).<br />
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