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<strong>Teach<strong>in</strong>g</strong> with <strong>the</strong> <strong>Bra<strong>in</strong></strong> <strong>in</strong> M<strong>in</strong>d<br />
Literature has portrayed <strong>the</strong> world of emotions as<br />
erratic, flighty, uncontrollable, whimsical, and even<br />
s<strong>in</strong>ister. The stable, dependable, “scientific” path<br />
has been that of reason and logic.<br />
But what if what we considered logical was<br />
actually emotional? What if it was more rational to<br />
<strong>in</strong>clude emotions <strong>in</strong> our th<strong>in</strong>k<strong>in</strong>g and decision<br />
mak<strong>in</strong>g? For many, <strong>the</strong> mere thought is outrageous.<br />
Science is about facts, not feel<strong>in</strong>gs. As a<br />
result, most scientists, particularly biologists and<br />
neuroscientists, considered it professional suicide<br />
to study emotions as a serious topic. “Better left to<br />
<strong>the</strong> psychiatrists” was <strong>the</strong> prevail<strong>in</strong>g view.<br />
In fact, you might say emotions have been <strong>the</strong><br />
black sheep of <strong>the</strong> bra<strong>in</strong> family. Peter Stearns says<br />
our society has gone “anti-<strong>in</strong>tensity,” trumpet<strong>in</strong>g a<br />
new low emotionality; o<strong>the</strong>rwise, you’re portrayed<br />
as be<strong>in</strong>g “out of control” (Atlas 1996). This view<br />
may have been brought on by <strong>the</strong> media’s portrayal<br />
of violent <strong>in</strong>dividuals as lack<strong>in</strong>g self-discipl<strong>in</strong>e. But<br />
what are <strong>the</strong> scientific l<strong>in</strong>ks between emotions and<br />
learn<strong>in</strong>g? Could it actually be smarter to organize<br />
learn<strong>in</strong>g around emotions?<br />
Emotions Make <strong>the</strong> Ma<strong>in</strong>stream<br />
While several researchers made references to, and<br />
even did occasional studies on, emotions, no one<br />
made it a career path for <strong>the</strong> longest time. It<br />
rema<strong>in</strong>ed that way until <strong>the</strong> mid-1980s. Then, five<br />
highly respected neuroscientists—Joseph LeDoux of<br />
New York University, Candace Pert of Georgetown<br />
University Medical Center, Jerome Kagan of Harvard,<br />
and Antonio Damasio and Hanna Damasio of<br />
<strong>the</strong> University of Iowa—emerged with important<br />
research. Each has made mean<strong>in</strong>gful contributions<br />
that helped change <strong>the</strong> way we th<strong>in</strong>k of emotions.<br />
72<br />
Emotions drive attention, create mean<strong>in</strong>g, and<br />
have <strong>the</strong>ir own memory pathways (LeDoux 1994).<br />
You can’t get more related to learn<strong>in</strong>g than that.<br />
Kagan says, “The rationalists who are conv<strong>in</strong>ced<br />
that feel<strong>in</strong>gs <strong>in</strong>terfere with <strong>the</strong> most adaptive<br />
choices have <strong>the</strong> matter completely backwards. A<br />
reliance on logic alone, without <strong>the</strong> capacity to<br />
feel . . . would lead most people to do many, many<br />
more foolish th<strong>in</strong>gs” (1994, p. 39). The old way of<br />
th<strong>in</strong>k<strong>in</strong>g about <strong>the</strong> bra<strong>in</strong> is a separateness of m<strong>in</strong>d,<br />
body, and emotions. That idea’s history, Antonio<br />
Damasio rem<strong>in</strong>ds us: “The body . . . may constitute<br />
<strong>the</strong> <strong>in</strong>dispensable frame of reference for . . .<br />
<strong>the</strong> m<strong>in</strong>d” (1994, p. xvi); and <strong>in</strong> fact, “reduction <strong>in</strong><br />
emotion may constitute an equally important<br />
source of irrational behavior” (p. 53). Emotion<br />
helps reason to focus <strong>the</strong> m<strong>in</strong>d and set priorities.<br />
Many researchers now believe that emotion and<br />
reason are not opposites. For example, our logical<br />
side says, “Set a goal.” But only our emotions get<br />
us passionate enough even to care enough to act<br />
on that goal.<br />
One of <strong>the</strong> orig<strong>in</strong>al scholars to construct <strong>the</strong><br />
<strong>the</strong>ory of emotional <strong>in</strong>telligence, Jack Mayer<br />
believes that emotions convey <strong>in</strong>formation, just<br />
like data or logic. Psychology has been too atomized<br />
<strong>in</strong> <strong>the</strong> sense that it divided <strong>in</strong>telligence, motor<br />
behavior, and emotions <strong>in</strong>to different areas, ra<strong>the</strong>r<br />
than consider<strong>in</strong>g <strong>the</strong> <strong>in</strong>separable l<strong>in</strong>ks among <strong>the</strong>m<br />
(Marquis 1996, p. B-2). The popularity of <strong>the</strong> bestsell<strong>in</strong>g<br />
Emotional Intelligence (Goleman 1995) has<br />
raised emotions to an acceptable, if not reputable,<br />
level. Some are now call<strong>in</strong>g it an entirely new discipl<strong>in</strong>e<br />
<strong>in</strong> neuroscience (Davidson and Sutton<br />
1995). You never would have found this k<strong>in</strong>d of<br />
scientific support for <strong>the</strong> role of emotions 10 years<br />
ago. What caused <strong>the</strong> change?