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Slavery to Liberation- The African American Experience, 2019a

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Chapter 6<br />

<strong>The</strong> Education of <strong>African</strong> <strong>American</strong>s<br />

Jayne R Beilke<br />

Ball State University<br />

<br />

INTRODUCTION<br />

<strong>The</strong> education of <strong>African</strong> <strong>American</strong>s includes both formal and informal attempts by<br />

Blacks <strong>to</strong> gain literacy and develop skills that would allow them <strong>to</strong> survive in a racialized<br />

society. In the nineteenth century, literacy was perceived as a means of emancipation<br />

from a life of servitude and a path <strong>to</strong> eventual citizenship. When slaves were<br />

emancipated in 1863, churches, benevolent societies, and philanthropies addressed the<br />

need for educational services. During the Reconstruction Era (1865-1877), Black leaders<br />

and White elites debated the issue of “Black education.” <strong>The</strong> outcome was industrial<br />

education and second-class citizenship. <strong>The</strong> existence of the slave economy, an<br />

agrarian society, and a dispersed rural geography circumvented the development of a<br />

systematic approach <strong>to</strong> education by Southern states for both Whites and Blacks. With<br />

the founding of the National Association for the Advancement of Colored People<br />

(NAACP) in 1909, political and legal action overturned the segregation codified in Plessy<br />

v. Ferguson (1896). Currently, school integration has been eroded due <strong>to</strong> White flight,<br />

the abandonment of busing, and residential segregation.<br />

THE CONTEXT FOR BLACK EDUCATION PRIOR TO THE<br />

ANTEBELLUM PERIOD<br />

<strong>The</strong> <strong>African</strong>s who were brought <strong>to</strong> North America as a result of the slave trade<br />

represented a variety of languages and cultures. Nevertheless, <strong>African</strong>s were able <strong>to</strong><br />

preserve and transmit their cultural cus<strong>to</strong>ms and traditions <strong>to</strong> the New World. According<br />

<strong>to</strong> his<strong>to</strong>rian Ira Berlin, “Slowly, almost imperceptibly, transplanted <strong>African</strong>s became a

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