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Slavery to Liberation- The African American Experience, 2019a

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283<br />

in the United States <strong>to</strong> new heights with its racial pride and revolutionary politics. In the<br />

early 1990s, Aaron Michaels formed the New Black Panther Party, which Khalid<br />

Muhammad and Malik Zulu Shabazz expanded in the late 1990s and early 2000s.<br />

Similar <strong>to</strong> the original Black Panther Party created in 1966, the New Black Panther Party<br />

promoted Black Nationalism and Black self-defense. Muhammad’s activism was<br />

considered so radical by opponents of his Black resistance ideology that in 1993, the<br />

United States Congress voted <strong>to</strong> censure him. Congress’ contempt for Muhammad did<br />

not s<strong>to</strong>p him and fellow Black revolutionaries from continuing the Black radical tradition<br />

of unapologetic attempts <strong>to</strong> secure complete Black liberation. 14<br />

In the 1980s, the Afrocentric and <strong>African</strong> cultural nationalist scholars who were<br />

active during the 1960s and 1970s Civil Rights and Black Power Movements such as<br />

Molefi Kete Asante, Frances Cress Welsing, Marimba Ani, and Maulana Karenga gained<br />

momentum. <strong>The</strong>y were on television shows like Tony Brown’s Journal and Phil Donahue<br />

spreading their philosophical ideas for an intellectual and cultural Black revolution. 15<br />

However, similar <strong>to</strong> the YouTube resisters of study, during the 1960s and 1970s,<br />

theoretical divisions existed between Black radical political nationalists and cultural<br />

nationalists on which direction was best for defeating <strong>African</strong> <strong>American</strong> oppression. In<br />

1969, the Black Panthers and the US Organization led by Karenga, epi<strong>to</strong>mized the rift<br />

when a shoo<strong>to</strong>ut erupted between the two groups at UCLA. Though the F.B.I.’s<br />

subversive and questionable COINTELPRO program was largely <strong>to</strong> blame for the<br />

tensions, the Black Panthers’ Marxist political and economic inclinations and the US<br />

Organization’s focus on the re-acclimation of <strong>African</strong> <strong>American</strong>s with <strong>African</strong> culture<br />

reflected the two groups’ divergent positions. Both were Black Nationalists who were<br />

determined <strong>to</strong> liberate Blacks from an oppressive system of racial control, but with<br />

different approaches and values.<br />

14<br />

Christian Adams, Injustice: Exposing the Racial Agenda of the Obama Justice<br />

Department (Washing<strong>to</strong>n, DC: Regnery Publishing, 2011), 112-116.<br />

15<br />

Duron Chavis, “Dr. Frances Cress Welsing on Donahue,” YouTube, 45:01, February<br />

11, 2012, https://www.youtube.com/watch?v=iquXlgRGX7I; Tony Brown, “Tony<br />

Brown’s Journal—Dr. Maulana Karenga,” YouTube, 1:05, December 29, 2016.<br />

https://www.youtube.com/watch?v=U60WmAH3jIc.

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