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Slavery to Liberation- The African American Experience, 2019a

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223<br />

entrepreneurship, King emphasized communal responsibility and his firm belief that<br />

“nobody else in this country has lifted themselves by their own bootstraps alone, so<br />

why expect the Black man <strong>to</strong> do it?” 62<br />

From OMBE’s inception, middle-class business women were involved in<br />

promoting, and personally receiving, increased benefits from the program. Every Black<br />

woman, according <strong>to</strong> Elaine Jenkins, “dreams of having all the opportunities that a<br />

White man or woman would have,” and argued that under President Nixon, “Black<br />

business thrived.” 63 Jenkins, who was deeply involved with the Republican National<br />

Committee during the late 1960s and whose father founded the first Black business<br />

school at Wilberforce University, was herself a beneficiary of Black capitalism. Founded<br />

in 1970, Jenkins’ business consulting firm, One America, Inc., became one of the <strong>to</strong>p<br />

one hundred Black-owned businesses within three years. 64<br />

As Jenkins’ success s<strong>to</strong>ry illustrates in critical ways, the Left’s criticisms of Black<br />

capitalists bore truths. Many supporters of Black capitalism were members of the Black<br />

bourgeoisie and were more than willing <strong>to</strong> accept government funding <strong>to</strong> help develop<br />

their own businesses—at the same time they were critical of “welfare dependency”<br />

among working class <strong>African</strong> <strong>American</strong>s. On the other hand, because of the lack of<br />

capital in Black communities and discrimination by banks in granting loans, government<br />

assistance was a needed variable in growing the number of Black-owned businesses.<br />

When it served their needs, many Black conservatives were more than willing <strong>to</strong><br />

embrace a system of government assistance that was essential <strong>to</strong> the expansion of<br />

Black businesses.<br />

Not all Black capitalism supporters, however, relied on government assistance in<br />

forming their own business ventures. Cora T. Walker was a prominent conservative<br />

Black Nationalist in Harlem during the 1960s who held fast <strong>to</strong> a strict interpretation of<br />

62<br />

Martin Luther King Jr., “Local 1199, New York City, March 10, 1968,” in Michael K.<br />

Honey, ed., All Labor Has Dignity (Bos<strong>to</strong>n: Beacon Press, 2011).<br />

63<br />

Carol Mor<strong>to</strong>n, “Black Women in Corporate America,” Ebony, November 1975, 112;<br />

Jenkins, Jumping Double Dutch, 42.<br />

64<br />

“<strong>The</strong> Negro: Whether Ward Healer or U.S.,” Ebony, August 1966, 97; Lambeth, 330-<br />

1; Mor<strong>to</strong>n, 108.

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