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Slavery to Liberation- The African American Experience, 2019a

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142<br />

with liberal arts along with industrial education—agriculture, carpentry, etc. 89 For Black<br />

conservative leaders like Washing<strong>to</strong>n, industrial education had practical purposes for<br />

the majority of Black <strong>American</strong>s in the rural South compared <strong>to</strong> what Washing<strong>to</strong>n<br />

characterized as “abstract knowledge”—his<strong>to</strong>ry, language, and literature. Writing on the<br />

importance of industrial education in 1903, Washing<strong>to</strong>n argued “by the side of industrial<br />

training should always go mental and moral training, but the pushing of mere abstract<br />

knowledge in<strong>to</strong> the head means little.” 90 Nonetheless, Langs<strong>to</strong>n University experienced<br />

turmoil through much of the late nineteenth and twentieth century regarding the<br />

school’s academic focus: Industrial education or liberal arts education; perhaps, a<br />

reflection of the struggles many Langs<strong>to</strong>n inhabitants faced, which some Black leaders<br />

perceived as advantageous <strong>to</strong> their personal ambitions. 91<br />

Some twentieth century Black <strong>to</strong>wns remain like Red Bird, which incorporated in<br />

1904. It began as a settlement within the Creek Terri<strong>to</strong>ry, and used Indian Terri<strong>to</strong>ry’s<br />

Native heritage <strong>to</strong> contrast its progress and ambition with White <strong>to</strong>wnships. Testimonies<br />

from Red Bird’s inhabitants displayed strong connections <strong>to</strong> Blackness. Speaking on Red<br />

Bird’s social conditions, the wife of a Red Bird businessman wrote on the destruction of<br />

“the painted Indian on the war path, and the desperado, which has made way for<br />

civilization.” 92 Later <strong>to</strong>wns, like Boley, <strong>to</strong>ok a more militant stance. A prominent citizen<br />

of Boley <strong>to</strong>ld a reporter, in 1905, the <strong>to</strong>wn welcomed people of other races <strong>to</strong> visit the<br />

<strong>to</strong>wn although they have a sign that said “White man, read and run.” 93 Even if true, the<br />

<strong>to</strong>wn struggled <strong>to</strong> take advantage of its militant attitude. Approximately 1000 people<br />

89<br />

Jimmie Lewis Franklin, Journey Toward Hope, 68.<br />

90<br />

Booker T. Washing<strong>to</strong>n, “Industrial Education for the Negro,” 1903,<br />

http://teachingamericanhis<strong>to</strong>ry.org/library/document/industrial-education-for-thenegro/.<br />

91<br />

Zella J. Black Patterson, Langs<strong>to</strong>n University: a His<strong>to</strong>ry (Norman: University of<br />

Oklahoma, 1979), 26-39 & 265.<br />

92<br />

Red Bird Investment Company, Oklahoma Department of Libraries, Oklahoma City,<br />

Ok, accessed May 3, 2015, http://digitalprairie.ok.gov/cdm/ref/collection/culture/id/103,<br />

5.<br />

93<br />

“<strong>The</strong> Town of Boley: a Community of Colored People” Boley Progress June 1905.

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