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Slavery to Liberation- The African American Experience, 2019a

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doc<strong>to</strong>rate from that institution in 1895. He performed sociological field research in<br />

Philadelphia’s Black neighborhoods and published <strong>The</strong> Philadelphia Negro in 1899, the<br />

first case study of a Black community in the United States. In that study, he described<br />

the Black underclass as “the submerged tenth” and would later use the term the<br />

“Talented Tenth” <strong>to</strong> indicate a Black elite class who should be educated in the classics,<br />

humanities, and social and physical sciences. He came <strong>to</strong> believe that racial integration<br />

was the key <strong>to</strong> democratic equality in <strong>American</strong> cities.<br />

DuBois’s educational views began <strong>to</strong> crystalize when he opposed Washing<strong>to</strong>n’s<br />

apparent accommodation <strong>to</strong> White interests as expressed in the Atlanta Compromise.<br />

He felt that Black schools should focus more on liberal arts and an academic curriculum<br />

as a means of developing a leadership cadre. His publication in 1903 of <strong>The</strong> Souls of<br />

Black Folk <strong>to</strong>ok direct aim at Washing<strong>to</strong>n’s silence on civil and political rights. Although<br />

both men emphasized education, the debate over the curriculum would continue, and<br />

Black colleges and universities were caught in the middle. As a result, many chose <strong>to</strong><br />

skillfully incorporate both a classical-liberal curriculum and a vocational curriculum, in<br />

order <strong>to</strong> attract money from White philanthropists. But these Black leaders were not the<br />

only ones who began <strong>to</strong> devise a plan for Black education.<br />

DECISIONS AT CAPON SPRINGS<br />

On June 29, 1898, a group of White ministers, college presidents, and philanthropists<br />

met in Capon Springs, West Virginia, <strong>to</strong> formulate their own philosophy in regards <strong>to</strong><br />

training Black teachers and leaders. This gathering was the start of a series known as<br />

the Capon Springs Conference for Education in the South. By the end of the Third<br />

Conference at Capon Springs, it was agreed by all members that the best way <strong>to</strong><br />

provide training for Blacks was <strong>to</strong> first provide adequate schools and education for the<br />

neglected Southern Whites. <strong>The</strong> schools would be separate but operate under one set<br />

of laws and supported by taxes paid by the pupil. It was decided that certain Black<br />

colleges would be strengthened for the purpose of training ministers, physicians, and

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