Slavery to Liberation- The African American Experience, 2019a

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301 and online moniker that may reflect their spiritual or political orientations. Overall, the YouTube resisters seeking to spark a Black psychological and physical revolution are distinguishable because their messages and YouTube channels are centered in the five recurring schools of Black radical thought commonly associated with the Black Conscious Community. Many of the Black radical YouTubers are either housed in or influenced by the Black Conscious activities located in Harlem, New York, on 125 th Street. A number of videos are recorded in Harlem due to the location’s historic and presently thriving Black revolutionary hub that includes the sale of African-centered merchandise and coalescence of Black radical thinking. A popular Black revolutionary YouTube creator known as Sa Neter is based in Harlem. He is the founder of the House of Konsciousness, a conglomerate of similarly-minded activists who organize events such as Black Conscious debates, information panels, and Black business exchanges. BlackNews102, SaNeterTV, and SaNeterStudios are three of his popular Black revolutionary YouTube channels. His content primarily concerns debates regarding Black Liberation Religion and Spirituality as well as the promotion of Black Nationalism and Pan-Africanism. Sa Neter also created the SaNeter Awards, which is a Black Conscious awards show, similar to the Black Power Awards held annually in Atlanta, Georgia. The purpose of the SaNeter and Black Power Awards is to acknowledge the work that Black revolutionaries contribute to their communities. Sa Neter’s channels are affiliated with other Harlem-based Black revolutionary channels, including BabaTVEveryTimeFire, which hosts content from Black radicals like Eye Empress Sekmet, Hashim Nzinga, and attorney Malik Zulu Shabazz of the New Black Panther Party. Sekmet, Nzinga, and Shabazz often demand that African Americans become liberated by any means necessary or die, meaning the racial group must take their freedom and not wait on the American political system to provide it. In 2015, Sekmet’s arrest for encouraging Blacks to defend themselves against White aggression on YouTube reflected the delicate, yet consequential intersections between online revolutionary activism and the law. The hardhearted freedom or death concept of Black liberation encapsulates the robust energy and character of Sa Neter’a and BabaTV’s
302 channels. Even with the men’s forceful styles, both have succeeded in uniting with prominent university professors, like Dr. Cornel West and Dr. Jahi Issa, who often appear on their channels. Yet, their hardcore approaches to Black liberation are consistent with the demanding atmosphere entailed in the Black revolutionary and Black radical tradition. 45 Hip Hop is a driving force in the Black freedom revolution on YouTube because many of the resisters are inspired by the genre’s real-life, hardcore messaging that reflects the pains and struggles of African Americans existing in a racially discriminatory society. BlackMagik363 is another New York-based Black revolutionary YouTube channel created by a Hip-Hop producer known online as Brother Rich. Though Rich rarely shows his face on camera, he commonly interviews contributors who provide Black radical and unorthodox interpretations of current events, politics, and popular culture primarily from a Black Liberation Religion and Spirituality and Afrofuturist perspective. BlackMagik363 is known for its occultist messages that embolden Black people by offering content regarding the group’s alleged unused and unfulfilled hidden powers as proclaimed by the channel’s spiritual guests. Among the occultist teachers are Noble Anpu, Aseer The Duke of Tiers, Brother Panic, Cambatta, Gano Grills, King Simon, and Dr. Phillip Valentine. Despite having their own YouTube channels, Know The Ledge Media, PhillTMoreland, and KTLEmpowerment, made up of twin brothers Red Pill and Blue Pill, also routinely appear on BlackMagik363. Red Pill and Blue Pill’s names derive from the movie The Matrix. The brothers are known to make provocative connections between the movie’s symbolic meanings regarding human unconsciousness and the complicated way that reality and life are structured for Black people. Yet, the Pills are revered by their activist compatriots for bringing a balancing and diplomatic approach to what is often a chaotic online and in-person Black Conscious Community due to the multiple perspectives and rebellion against mainstream society. The two brothers routinely promote technological and entrepreneurial dominance, veganism, artistry, and health as solutions for attaining Black liberation. Professor Griff, of the 45 SANETERTV7, “Is The 12 Tribes Chart Right and Exact?” YouTube, 1:35:41, July 3, 2014, https://www.youtube.com/watch?v=Ne7CAHLKetU.
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The African American Experience Edi
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This work is licensed under a Creat
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ii Chapter 9.......................
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iv teaching African American course
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1 Chapter 1 Introduction to the Afr
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3 subordinate and Whites as superor
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5 them. This lack of labor force pa
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7 intact.” 6 Indeed, from the tra
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9 Chapter 2 CONCEPTS OF BEAUTY: BLA
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11 Some other important characteris
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13 Figure 3. Leonardo Da Vinci, The
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15 Noah’s statement that Canaan w
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17 to the popular consciousness of
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19 equally affected by this extensi
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21 been the dissemination of images
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23 Figure 5. Frē Seyon, Diptych wi
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25 standards of beauty and positive
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27 Chapter 3 Gumboot Dancing and St
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29 style drew from the traditional
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31 style. And it is no longer restr
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33 and dance in the curriculum. Gum
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35 setjhaba sa heso, Setjhaba sa So
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37 European domination.” 9 The Al
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39 SIMILARITIES BETWEEN GUMBOOT DAN
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41 communities…dance is often bas
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43 original words that created a un
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45 aesthetic values of their releva
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47 Objective and Activity 4: Studen
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49 Gumboot miners of the darkened h
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51 Dance (1996). 32 Stepping has be
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53 Chapter 4 “The Strong Cords of
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55 primarily signify present-day so
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57 attributable to several factors:
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59 who escaped from Kentucky with h
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61 Canada. One of the most well-kno
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63 escaping alone. But most mothers
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65 River. Unable to find the freedo
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67 freedom for themselves instead o
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69 600 coloured [sic] people, among
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71 Some wrote to their former ensla
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73 sources. What other materials co
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75 Black sexuality has received a f
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77 her ‘perform’—she was held
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79 descent in North America, and pa
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81 willingly mixed their blood with
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83 White women as well. One form of
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85 The end of slavery ushered in an
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87 However, despite her obedience,
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89 how untreated syphilis affected
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91 A third example involved a fourt
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93 people have presented Black sexu
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95 about the campaign against Birth
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97 Issues of Black sexuality have s
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99 Discussion Questions 1. How did
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new people. They spoke English, wor
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Carolina, newspaper The Hive. After
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Peake (1823-1862) a mixed-race, wel
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American Missionary Association est
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Washington’s far-reaching influen
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lawyers. In this instance, there wa
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institutions. The Jeanes Rural Scho
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THE NAACP AND THE SUPREME COURT Th
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Arkansas, nine Black children chose
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119 CHAPTER 7 “It is Our Freedom
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121 moved to Indian Territory so th
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123 documented several instances of
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125 Blacks among Native American po
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127 Black heritage which became a t
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129 same means. 32 The eventual wit
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131 occupation as the best solution
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133 African American farmers. Overa
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135 popularizing the notion of Kans
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137 joined to form settlements in t
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139 perseverance and Christian mora
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141 Louisiana. 81 The town made nat
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143 lived there by 1907—the same
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145 racial landscape reflected what
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147 the riot were still visible in
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149 settlers to earlier settlers of
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151 her 1937 interview fails to men
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153 Writing Prompt Freedom and Iden
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155 Civil War, an in-depth examinat
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157 for his actions in heroically c
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159 racial division of American soc
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161 U.S., Fagen reached such a high
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163 As the military mobilized in th
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165 in a letter why he should sacri
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167 Momentum built quickly in the y
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169 Influenced heavily by the Sovie
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171 As the Ranger Training program
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173 Chinese soldiers had given thei
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175 of the first ten months of comb
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177 CHAPTER 9 Prophecy in the Stree
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179 Slave owners allowed slaves to
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181 African slave preachers such as
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183 and benefits for each way to ac
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185 early example of politics of th
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187 they address.” 26 Thus, leade
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189 commitment meant the willingnes
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191 not enough to create the social
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193 Black churches also played a pi
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195 community. After graduating fro
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197 role. However, to be clear, it
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199 to life, liberty, and the pursu
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201 There are people who are hurtin
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203 Discussion Questions 1. How wer
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205 movement that arose in the 1960
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207 supporting integrated public sc
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209 didn’t want to protest to mak
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211 reliance, and her numerous book
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213 communist philosophy. 28 And wh
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215 she argued that its roots were
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217 RNC pamphlet highlighting the p
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219 independence.” This rhetoric
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221 direct funding to women and enc
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223 entrepreneurship, King emphasiz
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225 are part owners of that superma
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227 contribute to their betterment
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229 “helping Black business peopl
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231 mainstream Black politics and o
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233 United States or Soviet Union:
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235 their palpable animosity—and
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237 ascension buttressed that belie
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239 majority in Parliament, nationa
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241 most developed nations in Latin
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243 Soviet Union. McClintock was ob
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245 They exploited the disorganized
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247 tag that struck colonial chords
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249 Foreman and Ali each had five m
Page 260 and 261: 251 Frazier expressed little to no
Page 262 and 263: 253 resurrect the Era of Fantastic
Page 264 and 265: 255 Chapter 12 Critical Issues in A
Page 266 and 267: 257 Poor health continued into adul
Page 268 and 269: 259 other enslaved members, passed
Page 270 and 271: 261 from an American medical school
Page 272 and 273: 263 Black Health and Healthcare Aft
Page 274 and 275: 265 Facing discrimination from Whit
Page 276 and 277: 267 The Black medical profession ma
Page 278 and 279: 269 weekly event turned into year-r
Page 280 and 281: 271 pseudo-scientific research that
Page 282 and 283: 273 until 1968); marched in the 196
Page 284 and 285: 275 U.S. Public Health Service in 1
Page 286 and 287: 277 physicians? 3. How have African
Page 288 and 289: 279 BrotherBenX; TariqRadio; Prince
Page 290 and 291: 281 and economic norms to create a
Page 292 and 293: 283 in the United States to new hei
Page 294 and 295: 285 YOUTUBE’S ROLE IN THE ONLINE
Page 296 and 297: 287 as practicing Christianity; wor
Page 298 and 299: 289 campaign penetrates into and gu
Page 300 and 301: 291 slavery and pre-colonial religi
Page 302 and 303: 293 gain racial pride and unite to
Page 304 and 305: 295 involves interpreting the world
Page 306 and 307: 297 Mis-Education of the Negro. 38
Page 308 and 309: 299 Afrofuturism to decipher and pr
Page 312 and 313: 303 Black revolutionary Hip-Hop gro
Page 314 and 315: 305 find themselves entangled in in
Page 316 and 317: 307 Writing Prompt Which people, ev
Page 318 and 319: 309 with an electoral advantage, th
Page 320 and 321: 311 reelection 3 : advertising, cre
Page 322 and 323: 313 elections, yet these studies ha
Page 324 and 325: 315 Gary Jacobson suggests, "From t
Page 326 and 327: 317 assuming that it made them more
Page 328 and 329: 319 Congress has passed, but they w
Page 330 and 331: 321 Representatives members to seve
Page 332 and 333: 323 The incumbency factor scares of
Page 334 and 335: 325 THE INTERSECTION OF DESCRIPTIVE
Page 336 and 337: 327 leadership impacts what legisla
Page 338 and 339: 329 their needs." 60 Many African A
Page 340 and 341: 331 political party. The role of pa
Page 342 and 343: 333 Furthermore, scholars must look
Page 344 and 345: 335 equity, inclusion, and diversit
Page 346 and 347: 337 Emmitt Y. Riley III is Assistan
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