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T A S A U W U F - Zinda Nawaz

T A S A U W U F - Zinda Nawaz

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to sage person, so, Insha Allah you would definitely have sight of him. If not, then this method should be<br />

practiced continuously for three days.<br />

The method prescribed is: Firstly, you should take bath in the midnight and then offer two Raka ‘ats<br />

of Kashafar Rooh, bear headed in the following manner: In the first Raka’ at after Alhamdo you recite<br />

Surah-e-lkhiaas three times. After the Salaam, standing on the same praying carpet you should recite the<br />

Dua “Ya Meeraan Sayed Mohiuddin Ihair-Allahhumma Salle Alaa Saiyidina Muhammedin Fil arwaah- and<br />

without holding talks to anyone, go to sleep on your right side in a state of Wudhoo-reciting until falling<br />

asleep the Kalima Taiyaba. Insha Allah you would surely have sight of Ghous-e-Paak Peer Dastagir. If you<br />

desire to have sight of the Revered Master ,Peace Be Upon Him, you should offer the two Raka’ats in the<br />

same manner and submit its rewards upon the auspicious soul of the Revered Master ,(PBUH).Then<br />

standing on the same Prayer ‘s carpat recite the following Dua for two Anunel needs times- “You<br />

Hayatunn Nabi Ahzir. Allahumma Salle Ala Saiyadina Muhammedin Fil Arwaahe. “Then without talking to<br />

anyone, go to sleep, all in submissiveness and in a state of wadhoo, reciting Kalima Taiyaba every while.<br />

Insha Allah you would certainly be honoured with the sight of the Revered Master (PBUH). Repeat this feat<br />

regularly for three days. Even despite this when you do not get sight, you should realize that the Namaz<br />

lacked in attentiveness of heart, supplication and the divinely fear, or else this fine result-oricuted feat.<br />

Truth about Namaz:-The primary objective of Namaz is the union of the lover and the beloved. The<br />

point of this union is called Namaz or the ‘coming-together’. The Namaz-apparent which the commoners<br />

are offering does not lead to union. However the advantages they reap are- sanitation of body and<br />

garments, punctuality, cordial meetings with the devotees, adherence to the Shariyat and some<br />

advantanges of advices and admonitions. Besides, there are several gains from health point of view. The<br />

divinely ordain as regards the True Namaz is:-“Offer worship to your Cherisher till you get the belief. “The<br />

Almighty has said-“Seek the divinely help through petience and Namaz and it is only burdon some on<br />

those who are god-fearing. “It means passing through all the hardship of the Deen the fear of god and piety<br />

should get bigger dimension and confirming one’s attitude to remain patient and thankful to get the sole<br />

support should come through the Namaz only.<br />

The Almighty has said:”Establish Namaz as means to my remembrance”. It means the person<br />

remembering and the one remembered both should jointly establish Namaz for ever in order to seek<br />

remembrance and should not be negligent of Namaz even for a while. The Revered Master, peace be<br />

upon Him had emphasized while addressing to Hazrat Omar, May Allah be pleased with him, that one<br />

should make it a point to offer Namaz with presence of heart. It means there is no Namaz unless it is<br />

offered with presence of mind.<br />

Definition of Presence of Heart:-<br />

The divinely discourse about presence of heart is the Namaz of the apostles and Allah’s friends<br />

(i.e. Auliyas) if they are perpetually engaged in offering Namaz in their heart. It means, taking cognizance<br />

of the basic verb of ‘Yusalloon’ (i.e. they are offering Namaz) the hearts of the a postles and Allah’s friends<br />

does not remain devoid of the same even not for a moment. And if the love of the world and the hereafter<br />

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