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T A S A U W U F - Zinda Nawaz

T A S A U W U F - Zinda Nawaz

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purpose of reforming the ummat and the sufis, standing as deputies of the messenger, should come out in<br />

the field at all needs so that they should practically perform all those feats which the prophets of Bani Israel<br />

had been performing. He (PBUH) though offered Khilafat to Hazrat Ali Karamallaho Wajhaa, Hazrat Abu<br />

Bakr (R.A.) and hazrat bilal (R.A) but lineage ensued from Hazrat Ali Karamallaho only. This is the<br />

meaning of: “I am a city of learnings of the symbolism of enlightenment and the secrets of learning are<br />

imported in exteme confidential style upon seeing particular capability and potentials/ the sittings of these<br />

are arrange uniquely in secracy.<br />

The sitting of enlightenments and the Benign messenger (PBUH) : -<br />

The sitting of thiskind had been called one day in which Hazrat Shah Murtaza Ali (R.A.), Abu Bahr (R.A.),<br />

Uthman (R.A.), Abu Hurairah (R.A.), Abdullah Bin Masood (R.A.), Khalid (R.A.), Bilal (R.A.) and the rest of<br />

the considerate companions had participated. The benign messenger (PBUH) had been imparting<br />

discourse in capacity of the peer-e-Tareeqat and spiritual guide of the truth, sitting on the carpet, the facts<br />

of enlightenment and, secret of the secret codes with particularly engrossed manner and valour. The entire<br />

assembly had turned into horizon of lights. The divinely glimpses and already caste their shadows. It was a<br />

strange effect and unusual colour of the moment when Hazrat Umar (R.A.) visited there. The benign<br />

messenger (PBUH) became silent. People turnedastonished thinking perhaps he (PBUH) was trying to<br />

hide those divine secrets from Hazrat Umar (R.A.). He (PBUH) understood this and said:” It is not that I<br />

want to hide something from Hazrat Umar (R.A.). However, to a milk-fed infant mutton and sweet foods are<br />

harmful stuffs. Once a kid attains matuarity he may eat everything. Let it be clear that at that juncture of the<br />

time the spiritual education of Hazrat Umar (R.A.) was just primary, his education was accomplished at a<br />

later stage only. This is also a blunder on part of those peers who begin stating the secrets in front of the<br />

incapable people- and thereby the Shariyat receives damage. And once a secret would get disclosed, it<br />

certainly causes damage.<br />

Education of Hazrat Umar (R.A.) and the benign messenger (PBUH) : -<br />

Later on right in that gathering only educating on hazrat Umar was initiated. We know that even 75% of<br />

the reader- Moulvis too are not there who could understand those point too. However, it is necessary to<br />

discuss material which falls under a topic. Should anyone step out to graps these points the labour involve<br />

shall not go in vain. He shall get all well equipped. It is for the masses. Not only this, but it is for those who<br />

possess a line of vision and those possessing solutions in problems. Any how he (PBUH) said:” He who<br />

doth identify Allah does not utter (the word) Allah and he who doth utter Allah is one who has not yet<br />

identified Allah.” A child so long he does not get conversion with his fathers rank, he keeps calling him by<br />

his name only till that time. Later on he himself applies restrains in uttering the name without due respect.<br />

Where is such a son who would repeatedly be taking his own fathers name while talking right in his<br />

presence? Hazrat Umer interrogated:” What kind of identification is that which should stop a slave from<br />

calling his master by his name and should mention him no more. The reply was,” Allah the almighty has<br />

said-“he is with you wherever you be. O Umar! a person who is acompaning his master and seeing him<br />

what is the sense in remembering him?” He asked: O Allah’s messenger, where does Allah be in<br />

anybodies company, The reply was-“verily Allah is in the devotee’s heart.” He questioned:” where is the<br />

devotee?” the reply was:” He is a human being-but Umar! You bear in mind that hearts also are of two<br />

types. There is one the Qalb-e-Majazi (i.e. the heart in worldly sense) and there is another Qalb-e-<br />

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