T A S A U W U F - Zinda Nawaz

have been any Rasool.three hundered and sixty rasools, one lakh twenty four thousand Prophets have
been merged inside six Kalimas. The Almighty has said: “and amidst you is his Rasool.” And that Rasool
is Noor. The Almighty has said: “O prophet, we have sent you as witness, the conveyer of happy –tidings,
and intimidator, and a caller towards Allah with his permission and like an illuminous sun (22, Al-Ahzab p:
9). Hence ‘Siraj’ means sun and Muneer means: Noor. The Almighty has said: “surely, a Noor has come to
you from Allah and a book.” (Surah Al-Mayda) Hadeeth:- “I am from Allahs noor and everything is from my
noor.” Noor is out and out a bliss.” The Almighty has said: “we have not sent you but for blessing of the
worlds.” (Surah Al-Ambiya P: 7), meaning: an ultimate blessing for eighteen thousand worlds irrespective
of there being the spiritual world or physical world. Rasool means: life and Rasool means: noor and Rasool
means: Blessing. If all these three attributes should come together no darkness shall survive. Only noor
and noor shall prevail. That is why in front, back, side, or below rasool there is no veil. It means there is no
ghyb (i.e unseen) for rasool. The Almighty has said “Allah alone know with the ghyb (i.e the unseen). He
does not back anyone as regards his ghyb accepting the one for whom he pleases among the rasool”
(Surah Al-Jinn P: 2).
Oh dear! I know that no one except rasool’s posses knowledge of where and one who escales the rank of
the rasool he has access to all learnings, apparcut and out of the rasool’s the word murtazal is an indicator
of that revered personality. It implies that Mohammed.Rasoolallah, peace be upon him, is the rasool of all
rasool. He (PBUH) is not miserly about pointing out the knowledge of ghyb (i.e the unseen) the Almighty
has said.
O dear! When everything is all evident for the rasool, peace be upon him, meaning: when he is possessing
the knowledge of all worlds then our heart to is a world and so obviously he (pbuh) all things of every heart.
Respect, Honour. Ethical dealing and Reverence are obligatory. The almighty has said “You should believe
in Allah and his rasool and honour as well as offer reverence to him”. (Surah Al: Fatah).To express a
disgraceful thing towards the rasool peace be upon him is an act of non- believing. The Almighty has said
“Those who are causing harm to the Allah’s rasool for them there is painful punishment in the waiting”.
Surah Al-Tauba P: 8. those who are dealing with Allah’s rasool with etiquettes and respect for them there is
a reward. Allah the Almighty has said “verily those who kept their voice low before the rasool of Allah are
one whose heart have been tested for Taqwa (i.e Fear of God ). For them there is forgiveness for sin and
great rewards”. (Surah Al- Hujrat P: 1).
Rasool is a place of Favour: O dear! The consent of Rasool peace be upon him is the consent of Allah and
he is looking forward to Rasool’s consent. The Almighty has said we shall divert the Kibla to what you had
been willing so you turn the face towards the Mosque Al- Haraam.(Surah Al-Bakra P: 17).The Almighty has
said “And your Lord shall grant you to the extent we shall make you pleased” (Surah Al-zuha P:1)
The Obedience to the Rasool is Obedience to Allah: O dear! The consent of Rasool peace be upon him is
the consent of Allah, and Obedience to Rasool is obedience to Allah, The Almighty has said “he who has
paid obedience to Rasool has actually practiced obedience to Allah and there lies best of obedience” The
Almighty has said: there surely is a good model of practice for you in the Rasool of Allah (Surah Ahzab P:
3)
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