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worlds. The Almighty has said: We have not sent you but in bliss to the worlds.”It means you are not<br />
counted merely as a messenger; rather you (PBUH) are bliss for the world. If, when Allah is Cherisher of<br />
the worlds, the eminent master is bliss for the worlds. All that creations that are there yearning in this<br />
universe, they are all yearning for the bliss should the power of the cherisher not come into action, this<br />
universe shall not come to an end. However, if the bliss should be suspended, the universe shall not<br />
prolong for another moment .The bliss has may varieties- the biggest of them all his “life” If there is life,<br />
there is the world, and everything. Some enlightened person has so nicely said: “Allaho wajoodun”,<br />
Mohammedun Maujoodun what a beautiful veil of Meem it is the Wajood becomes Maujood. The Almighty<br />
has said: “They are deaf dumb, blind, so they are not to return.” The hint suffices you should turn dumb<br />
and deaf, and if you have actually achieved something, then you should dare not.Therefore, to send<br />
blessings upon the prophet in the God’s reign, is a secret.And it is due to these secrets and codes, the<br />
eminent master, Peace Be Upon him is present and watchful everywhere ------The end: -------- Now I am<br />
reproducing herewith a wonderful incident from the Islamic history:-<br />
Conspiracy to take away the Holy body of Huzoor Akram (Peace be upon him)<br />
The sultan of Egypt, Nooruddin Aadil was a God-Fearing king and a man of punctuality in recitation of<br />
Awraad, and he was in a habit of recitation of Wazaayaf during nights, and he used to pass his nights<br />
offering the midnight prayer(i.e Tahajjud). In the year: 557 when after offering the Tahajjud prayers he lied<br />
down for a while he saw in his dream the prophet, Huzoor-e-Akram Mohammed Mustufa, Peace Be Upon<br />
him. He (PBUH) Addressed to the king pointing towards two men of brown eyes, saying:<br />
“Protect myself from these two.” The Sultan got awoke, bewildered.Immediately, he performed ablution<br />
and after offering Nafil prayers he once again went to bed and so quickly he fell asleep and saw the same<br />
dream repeatedly. He got up and performing ablution he again offered Nafil prayers then he lied down<br />
when for the third time, he saw the same dream. So getting up he said “Now the sleep is forbidden.” He<br />
immediately called for his Prime Minister and narrated to him the entire incident. The minister was an<br />
exteremely wise and pious person. His name is mentioned as Jamaluddin. He immediately began<br />
preparations to go to Medina. And picking up some specific servants, on speedy camels he loaded lots of<br />
goods and belongiongs. The Sultan and the Vezir headed towards MedinaTraversing day in a day out they<br />
reached form Egypt to Medina on sixteenth day of their journey. At the Out skirt of Medina, the Sultan had<br />
a bath and with utter ethics and reverence he entered the Masji e-Nabavi (Peace Be Upon Him). He<br />
offered two Rakaats of Nafil at Riyadhul Janna and sat in contemplation, worried about what should be the<br />
next move. The Vezir made a proclaimation that the king of Egypt had paid the visit as piligrim and the<br />
people of Medina were to be distributed rewards and wealth too. And he arranged for a grand feast<br />
throwing invitations to all inhabitants of Medina. Everyone who would come to collect the reward, the king<br />
would see him with penetrating eyes. But those two persons whom he had seen in the dream were not<br />
coming in sight, The king made a proclaimation that if there were some more persons left out, they should<br />
immediately be called. It was learnt that no person had remained now. But the people said that there were<br />
two pious and god –fearing saintly people of Marghreb, they never accept anything form anyone; they<br />
personally indulge in offering alms and charities to the inhabitants of Medina; they were staying aloof from<br />
all and they were people who had opted for isolated living. The King called for them and asked them who<br />
they were? They said that they were haiiling from Maghreb, and they had come to perform Haj and after<br />
finishing with Haj they had come for Ziyarat, and under an urge to have a stay in neighbourhood of the<br />
divinely eminent master, hence they had resorted to stay there. The king asked them to speak out all<br />
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